During the first decade of communist rule, the government and the people
were so preoccupied with efforts to restructure society and foster
communist internationalism that ethnic chauvinism and problems of
interethnic relations receded into the background. The 1960s, however,
saw the development of Romanian independence vis-à-vis Soviet domination
and a resurgence of Romanian nationalism, which again raised the
potential for minority problems. As the government and party stressed
Romanian national independence and gave new emphasis to the historic and
cultural heritage of the Romanians, they also emphasized the unity,
equality, and fraternal cooperation between Romanians and minority
groups. National unity became a vital factor in August 1968, and
people's councils were established in the Hungarian, German, and other
minority communities to act as spokesmen for the ethnic minorities in
the Socialist Unity Front (see ch. 9).
The German minority, while anxious to preserve its cultural identity and
rights, seems to have good relations with the Romanians and with other
ethnic groups. Although their historic experience and their religion
give them a cultural affinity with the Hungarians, they have remained
aloof from the Hungarian-Romanian issue in Transylvania. As a whole,
Germans have remained to themselves in their own communities and have
made little effort to integrate into the national society. This has
engendered some resentment on the part of Romanians but no real
hostility.
Historically, the relations between Jews and other Romanians have been
fraught with suspicion and resentment, which found expression in
occasional outbursts of anti-Semitism (see ch. 2). Although the same
emotions undoubtedly still color the attitudes and reactions of some of
the people, they have been less evident since World War II, possibly
because those Jews who survived and remained in the country have
integrated themselves into society and identify with the Romanian
majority.
SOCIAL STRUCTURE
Family
Traditionally, the family had been the basic social unit that gave
identity and security to the individual and furthered the values of
society. Family cohesion was great, and close relations were maintained
with parents, brothers and sisters, uncles and aunts, and first cousins.
Increased mobility and changing life-styles have somewhat loosened this
cohesion, particularly among urban families. A growing number of women
work outside the home; many men combine work and study, or they work at
more than one job in order to improve the family standard of living; and
children spend most of their time in school or youth organization
activities. Thus, members of the family spend less time together, and
the emphasis in daily life is to some degree shifting from the family to
the outside world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account