Everyone possesses at the bottom of his heart, as it were, a synthetic or compendious image of a poet like Shakespeare, who belongs to the common patrimony of culture, and in his memory the definitions of him that have been given and have become current formulae. It is well to fix the mind upon that image, to remember these formulae, and to extract from them their principal meanings, with the view of obtaining, at least in a preliminary and provisory manner, the characteristic spiritual attitude of Shakespeare, his poetical sentiment. The first observation leaps to the eye and is generally admitted: namely, that no particular feeling or order of feelings prevails in him; it cannot be said of him that he is an amorous poet, like Petrarch, a desperately sad poet like Leopardi, or heroic, as Homer. His name is adorned rather with such epithets as _universal_ poet, as perfectly _objective,_ entirely _impersonal,_ extraordinarily _impartial._ Sometimes even his _coldness_ has been remarked--a coldness certainly sublime, "that of a sovran spirit, which has described the complete curve of human existence and has survived all sentiment" (Schlegel). Nor is he a poet of _ideals,_ as they are called, whether they be religious, ethical, political, or social. This explains the antipathy frequently manifested towards him by apostles of various sorts, of whom the last was Tolstoi, and the unsatisfied desires that take fire in the minds of the right thinking, urging them always to ask of any very great man for something more, for a supplement. They conclude their admiration with a sigh that there should really be something missing in him--he is not to be numbered along those who strive for more liberal political forms and for a more equable social balance, nor has he had bowels of compassion for the humble and the plebeian. A certain school of German critics (Ulrici, Gervinus, Kreyssig, Vischer, etc.), perhaps as an act of opposition to such apparent accusations (I would not recommend the reading of these authors, whom I have felt obliged to peruse owing to the nature of my task) began to represent Shakespeare as a lofty master of morality, a casuist most acute and reliable, who never fails to solve an ethical problem in the correct way, a prudent and austere counsellor in politics, and above all, an infallible judge of actions, a distributor of rewards and punishments, graduated according to merit and demerit, paying special attention that not even the slightest fault should go unpunished. Now setting aside the fact that the ends attributed to him were not in accordance with his character as a poet and bore evidence only to the lack of taste of those critics; setting aside that the design of distributing rewards and punishments according to a moral scale, which they imagine to exist and praise in him, was altogether impossible of accomplishment by any man or even by any God, since rewards and punishments are thoughts