Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
originally they believed in one supreme God, who was conceived of as a
dual being, combining in himself both the poles of spiritual sex-hood
perfectly, and giving birth to a third divinity, by which the triad,
that is constantly repeated under different names, was made complete.
Hence I declared to thee that nothing could save the Christian faith
from the imputation of polytheism except the assumption that the God of
the Christians, like the original myth of all primitive faith, hath in
himself a double spiritual sex-hood, of which Christ is the Son,
’begotten,’ not created; ’conceived,’ not made; divine, because as the
son of man is human, the Son of God must be divine. If this is not
true, then the Christ of these Scriptures, no matter how pure and
exalted he may have been, was either a created being, or else he was
only a mere appearance, a mere _simulacrum_ of Deity, a pious fraud, who
merely _seemed_ to live among men, and to die for their justification,
but did not do so in reality."
The old man paused at this point, but the boy, keeping steadily in view
the matter which had aroused his own interest in the conversation, said,
"But are there any proofs of the divine dualism and trilogy of which
thou hast so confidently spoken?"
"I think so," said the ancient, "but the original idea has been overlaid
and hidden for countless centuries by the myths and symbolisms and
external ceremonies devised by ancient priests to express them for the
common people, until the priests themselves perhaps only dimly perceived
the original truth, and regarded the symbolism itself as true--a most
bare and flagrant idolatry. For when, at some indefinite yet very
remote period, religion became blended with government and the priests
sought rather to control public affairs than to maintain a true worship,
the religious idea became so degraded that the sun, which was originally
only the symbol of a higher, unseen God, was mistaken for a God itself,
and worshiped as such; and this degradation increased with ages, until
finally any one who could build a sculptured sarcophagus, and pay for
the embalming processes, ritualistic prayers, incantations, charms, and
ceremonies, was declared to be in Hesiri justified. According to the
inscriptions on the sepulchres, no rich man was damned, and
respectability on earth and salvation after death were dependent upon
money alone. There was nothing to be done in the way of restraining
one’s self from evil, nothing to be done in the way of active
benevolence. The chief business of an Egyptian’s life was to acquire
sufficient wealth to build a costly tomb, and the most expensive event
in a man’s experience was his funeral. Hence the rich were all saved,
and the poor were mostly condemned, without regard to personal character
and action. Yet all the while the most pious and learned of the priests
clearly perceived, even through the mists of error, superstition, and
Public-domain text, read in full here on John Shaqi.
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