Armenia and Her People; or, The Story of Armenia by an ArmenianFilian, George H.
History
Armenia and Her People; or, The Story of Armenia by an Armenian
Filian, George H.
Armenia; Armenian question
From 390 to 640 the history of both sections of Armenia is little
more than an account of religious persecutions and their results;
the persecutors on the one side were Christians, and on the other
side Zoroastrians, but the results to the Armenians were much the
same. The Persian atrocities, however, were on the larger scale,
and the outcome was a chronic state of revolt, which will be alluded
to in the sketch of Vartan the defender. But the rise of the Saracen
power changed Armenia's greatest foe from the Persian to the Arab,
from the fire-worshipers to the Mohammedans. Persia was invaded by
the forces of the caliph Omar in 634, and about 640-2 the decisive
battle of Nehavend annihilated the last great Persian army, though
scattered places held out much longer. The Armenian highlands at once
resumed their independence, and their chiefs, with those of the western
section belonging to the Byzantine Empire, fought for their own hand
in lack of a true national chief whom all could look up to, but allied
themselves mainly with the Greek power against the barbarians; and
for two entire centuries, and more, Armenia was a furious and bloody
battle-ground between Greeks and Saracens, while internally in a state
of feudal anarchy. Then a prince of the family of Pakrad or Bagrat
(well-known to students of the last century's history in the form
of Bagration), of Jewish descent, as has already been mentioned,
which had obtained power over the central and northern parts of
Armenia, was recognized by the caliph as an independent monarch; and
thus founded the Pakradoonian dynasty, which lasted till Armenia's
independence was once more extinguished by the Byzantine Empire,--a
crime almost immediately punished by the overwhelming of Asia Minor
by the Seljuk Turks.
PROMINENT MEN OF THE PERIOD.
NIERSES THE GREAT.
This was the great creator of Armenian scholarship. He was a descendant
of St. Gregory; studied in the Greek schools of Caesarea during
boyhood; later in those of Constantinople, where he became famous for
learning, married a Greek princess of a distinguished house, and on
his return to Armenia was made pontiff. (All the clergy were married
then, as the Greek priests are now.) He founded over 2,000 schools,
and benevolent institutions, as well as great numbers of churches,
was a powerful and persuasive preacher, and a considerable writer,
part of the Church history being his. From these schools went forth
a very brilliant band of scholars, preachers and orators, the equals
of any in the world.
Public-domain text, read in full here on John Shaqi.
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