Armenia and Her People; or, The Story of Armenia by an ArmenianFilian, George H.
History
Armenia and Her People; or, The Story of Armenia by an Armenian
Filian, George H.
Armenia; Armenian question
There were probably some books of popular tales and songs in Armenia
before the fifth century, for we are told that there was an Armenian
alphabet to write them in as early as the second, but if so they
have all perished, and the alphabet was doubtless a poor and meager
one. Armenian scholars and writers read Greek or Latin books, and
occasionally Hebrew or Syriac ones, and wrote in Greek or Latin
themselves; if it was necessary to write Armenian, as in letters,
they made the Greek, Syriac, or Persian characters, which of course
were insufficient to give the Armenian sounds. They would have got
along with this, however, if it had not been for the eagerness of
Christian enthusiasm which made them wish to give the Bible to Armenia;
it was to spread the word of God, not to write books, that they were
anxious. St. Mesrob set to work and invented a very perfect alphabet
of thirty-six letters, to which two have been added since. According
to one of his disciples, having vainly sought help from the learned,
he prayed to God, and received the new alphabet in a vision. This was
about 405. He and Sahag the Pontiff at once began to translate the New
Testament and the Book of Proverbs from a poor Greek version, the best
they had, with the assistance of two pupils, John of Eghueghiatz and
Joseph of Baghin. This was finished in 406. Many years later (seemingly
about the time Persian Armenia was made a satrapy), they undertook the
translation of the Old Testament; but as the Persians had destroyed
all the Greek MSS., it was necessary to use a Syriac version. The
same two assistants aided them; but being sent to the Council of
Ephesus in 431, they brought back copies of the Greek Septuagint,
and the old translation was at once dropped, and a new one put under
way. But all found their knowledge of Greek too imperfect to rely on,
and the pupils were sent to Alexandria and Athens to complete their
education; on their return they seem to have brought a new Alexandrian
version, and corrections were made from that, and the work completed,
most likely about 435.
The Bible completed, they turned to other labors. The Saints Sahag and
Mesrob are said to have written six hundred books themselves, all in
Christian theology and instruction; and the pupils from the schools
St. Nierses and themselves had founded--the chief of their own were at
Noravank, Ayri, and Vochkhoroz--wrote great numbers besides. The first
original work of Sahag was one on Pastoral Theology, setting forth
that the Church of Christ is the Bride of Christ, and the ministers
must therefore be holy, pure, and obedient. He wrote many epistles to
kings and emperors, all of whom reverenced and were greatly influenced
by him. He wrote a large part of the Armenian Church History, composed
many hymns, and translated many commentaries and theological works
from the Greek.
Public-domain text, read in full here on John Shaqi.
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