Armenia and Her People; or, The Story of Armenia by an ArmenianFilian, George H.
History
Armenia and Her People; or, The Story of Armenia by an Armenian
Filian, George H.
Armenia; Armenian question
Besides Movses, the chief authors were Gomidas, Yezr, Matossagha,
Krikoradour, Hovhannes, Vertanes, and Anania. They wrote chiefly
religious books; but Anania Shiragatzi is the author of a valuable
work on astronomy.
EIGHTH CENTURY.
The leading authors were: Hovhan Imassdasser, Sdepannoss Sounetzi,
and Levont Yeretz. They wrote hymns, books on oratory, etc.
NINTH CENTURY.
Zakaria Shabooh, Tooma, Kourken, etc.
TENTH CENTURY.
The chief authors were Anania, Khasrov, and Krikor Naregatzi. The
latter wrote a prayer book in ninety-five chapters, which one of the
missionaries of the American Board thinks the best in the world. He
says that only Beecher was able to offer such prayers as Krikor
Naregatzi.
ELEVENTH CENTURY.
The leading writers were Hovhannes, Krikor, and Aristagues. In this
century some of the best commentaries were written on the Bible.
TWELFTH CENTURY.
Leading authors: Nerses Shinorhali is the foremost of Armenian poets,
and a thoroughly converted and consecrated man of God. His hymns were
intensely spiritual, and the Armenians still chant them in their
churches. They are worthy to be translated into English. Nerses
Lampronatzi, the greatest scholar ever born in Armenia, was a
distinguished commentator on the Old Testament, and wrote many other
books. Another is Yeremia.
Again I quote from the Schaff-Herzog Encyclopaedia:--"Another
nourishing period falls in the twelfth century, during the Rubenian
dynasty. Nerses Klagensis and Nerses Lambronensis belong to this
period; also Ignatius, whose commentary to the Gospel of St. Luke
appeared in Constantinople in 1735 and 1824; Sargis Shnorhali, whose
commentary on the Catholic Epistles was published in Constantinople in
1743, and again in 1826; Matthew of Edessa, whose history, comprising
the period from 952 to 1132, and continued by Gregory the Priest to
1163, contains many interesting notices concerning the Crusaders;
Samuel Aniensis, the chronologist; Michael Syrus, whose history
has been edited with a French translation by V. Langlois, Paris,
1864; Mekhitar Kosh, of whom a hundred and ninety fables appeared
at Venice, 1780 and 1812. A most powerful impulse the Armenian
literature received in the eighteenth century by the foundation of
the Mekhitarist monastery in Venice, from whose press the treasures
of the Armenian literature were spread over Europe, and new works,
explaining and completing the old, were added. The Armenian liturgy
was published in 1826, the breviary in 1845, the ritual in 1831."
THIRTEENTH CENTURY.
Leading authors:-- Krikor Sguevratzi, Kevork Sguevratzi, Mukhitar
Anetzi, Vanagan Vartabed, Vartan Vartabed, etc. They wrote histories,
commentaries, etc. As the Armenian dynasties ended in the fourteenth
century, I will reserve my notes on the later literature till towards
the end of the book.
Public-domain text, read in full here on John Shaqi.
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