Now I would ask, do the theologians of the nineteenth century agree on such questions, or any other theological question? Are the theologians of the coming centuries going to agree on them? I leave this to the scholars of Europe and America. I simply state that I studied in three different theological seminaries in America; first in Oberlin, in 1880; second in Union Theological Seminary, New York, in 1881; and finally I was graduated from the Chicago Theological Seminary. But I never saw a theologian who could agree with any other, and have no hope ever to see any such. President Fairchild of Oberlin differed from Professor Shedd of New York, and Professor Boardman of Chicago did not agree with either of them; and I never agreed with any of them, and as an Armenian I have my own theology. So every reader of this book will see that the Armenian scholars had the best judgment, far-sightedness, and common sense of those in any or all the communions. Instead of theological controversies, they preached the gospel and reached the masses, for the Kingdom of Christ. THE ARMENIAN CLERGY. The Armenian clergy are divided into three classes: the pastor, the preacher, and the presiding bishop. The pastor is called Yeretz, the preacher is called Vartabed, and the presiding bishop is called Yebisgobos (Episcopus). The presiding bishop ordains the preacher and the teacher. The Armenians believe in apostolic succession, and they believe in immersion. Baptism can be administered both to grown people and to children, if they are the children of members of the church; but always by immersion, and in the name of the Father, the Son, and of the Holy Ghost. If you unite the present Episcopal church with the Baptist, you will make an Armenian church. All the clergy of the Armenian church, bishops, preachers, and teachers, were married in the early centuries. Gregory the Illuminator, the first bishop of Armenia, was married. His sons were bishops, and were married. There was no church law whatever against marriage of the clergy. At present the bishop and the preacher, or the Yebisgobos and the Vartabed, cannot marry, but the pastor or Yeretz must be married. No Armenian pastor can be ordained if he is not married.