Armenian literature; Armenian literature -- History and criticism
The heir to the principality of Ardzruni, when a boy, fell asleep in
the open air. A storm of rain came on and drenched him; and then the
hot sun shone down and scorched him with its rays; whereupon an eagle
flew up and hovered over his head with outspread wings, sheltering him
from the assaults of nature.
In the fourth century A.D., we find a similar story told of Prince
Mushegh Mamikonian. After his death his relatives put his body on a
high tower, believing that the spirits would descend and restore him to
life. This story is found in Faustus Byzand (A.D. 337–384).
The animals figuring in such stories as these are not represented as
merely adjuncts to man, but as independent individuals who act in
accordance with their own characters and inclinations. Plato, in his
Republic, gives a slightly different version of the legend of Ara. Er
was an Armenian (or, as some commentators say, “The son of
Armenios”), a native of Pamphylia. He was slain in battle, and ten
days afterwards, when the bodies of the dead were taken up, already in
a state of corruption, his body was found unaffected by decay and
carried away home to be buried. And on the twelfth day, as he was lying
on the funeral pile, he returned to life and told them what he had seen
in the other world.
The name “Er” is evidently a variant of Ara. The story, as told by
Plato, has all the features of a transplanted legend.
Moses of Khorene says that, after the death of Ara the Beautiful,
Semiramis passed the rest of her days in Armenia, which place she
greatly loved. Here she established the city of Van. A picturesque
account of its foundation given by the historian is included in this
volume (page 33).
The following account is given of the end of Semiramis:—
Being pursued by her enemies, she ran away on foot, and, becoming
thirsty, she stopped to drink water from the Lake of Van. Here she was
overtaken by the “swordsmen,” whereupon, after taking off her magic
bracelet and throwing it into the lake, she herself was turned into
stone.
With regard to the bracelet of Semiramis, the following story is even
now commonly told in the neighbourhood of Van:—
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account