As we have already seen, this independence of olfactory stimuli is, so far as obvious indications go, also the case with human lovers. True, we have numerous references by poets to the sweetness of their ladies’ breath, only one, as far as I know, being blunt enough to say: “And in some perfumes there is more delight Than in the breath that from my mistress reeks.” But the sum and substance of Havelock Ellis’s exhaustive inquiry on this point is undoubtedly this, that if a lover loves the aroma of his lady, that is because of his love, not because of her inherent sweetness. In other words, the attraction, subtle though it be, at least in the early or romantic stage, is seldom or never obviously olfactory. It is the suggestion of closer intimacy that constitutes the attraction of her nearer environment, and this suggestion is the offspring of the lover’s imagination. As to the influence of her personal emanation in the second, the realistic, stage, there also, it would seem, its power is subsidiary, certainly to that of touch, although more active than that of sight and hearing, seeing that the holy of holies is only unveiled in darkness and in silence. As for our opinion in everyday life, I think most people will subscribe to the old adage “_Mulier bene olet dum nihil olet_.” CHAPTER VII SMELL AND THE PERSONALITY Whatever of myth there may be in the quaint stories we related in Chapter V., there is no doubt about this, that there is great variety among different individuals in respect to their personal atmosphere. I mean the natural atmosphere of the person, of course, not the artificial airs that surround and envelop the beperfumed modern lady. There is no need to enlarge upon this branch of our subject. Those who are curious about it may apply themselves to Havelock Ellis for more detailed information. What I am concerned with here is something much less commonplace and obvious, the question, namely, whether we disseminate and receive, each of us, anything less material than the odours we are conscious of. In addition to his other olfactory accomplishments, our friend the dog seems to be able to distinguish by smell when a strange dog is to be cultivated as a friend or wrangled with as a foe, and nothing is more amusing to watch than the careful and even suspicious olfactory investigation two dogs meeting for the first time make of each other’s odours, during which exchange of credentials a state of armed neutrality exists, to pass, apparently as a result of some mysterious olfactory decision, either into frank, open, and unchangeable hostility, or into friendship equally frank, open, and unchangeable.