Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880Ruskin, John
History
Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880
Ruskin, John
Authors, English -- 19th century -- Correspondence; Letters to the editor -- Great Britain; Ruskin, John, 1819-1900 -- Correspondence
[55] "Yes. But, generally speaking, rules are beneficial; hence,
generally speaking, justice is a good thing in fact. A state of
society might be imagined in which it would be a hideously bad
thing."--(Foot-note answer of the _Gazette_.)
[From "The Pall Mall Gazette," May 22, 1865.]
_WORK AND WAGES._
_To the Editor of "The Pall Mall Gazette."_
SIR: I have long delayed my reply to your notes on my last letter;
partly being otherwise busy--partly in a pause of surprise and doubt
how low in the elements of ethics we were to descend.
Let me, however, first assure you that I heartily concur in your
opening remarks, and shall be glad to spare useless and avoid
discourteous words. When you said, in your first reply to me, that
my letter embodied fallacies which appeared to you pernicious in the
highest degree, _I_ also "could not consider this sort of language
well judged." When you called one of your own questions an answer, and
declared it to be "simple and perfectly conclusive," I thought the
flourish might have been spared; and for having accused you of writing
carelessly, I must hope your pardon; for the discourtesy, in my mind,
would have been in imagining you to be writing with care.
For instance, I should hold it discourteous to suppose you unaware of
the ordinary distinction between law and equity: yet no consciousness
of such a distinction appears in your articles. I should hold it
discourteous to doubt your acquaintance with the elementary principles
laid down by the great jurists of all nations respecting Divine
and Human law; yet such a doubt forces itself on me if I consider
your replies as deliberate. And I should decline to continue the
discussion with an opponent who could conceive of justice as (under any
circumstances) "an hideously bad thing," if I did not suppose him to
have mistaken the hideousness of justice, in certain phases, to certain
persons, for its ultimate nature and power.
There may be question respecting these inaccuracies of thought; there
can be none respecting the carelessness of expression which causes the
phrases "are" and "ought to be" to alternate in your articles as if
they were alike in meaning.
Public-domain text, read in full here on John Shaqi.
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