Ars Amatoria; or, The Art Of Love: Literally Translated into English Prose, with Copious NotesOvid
General
Ars Amatoria; or, The Art Of Love: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
But be it our study to lie on the watch for fame; who would have known
of Homer, if the Iliad, a never-dying work, had lain concealed? Who
would have known of Danâe, if she had been for ever shut up, and if,
till an old woman, she had continued concealed in her tower? The throng,
ye beauteous fair, is advantageous to you; turn your wandering steps
full oft beyond your thresholds. The she-wolf goes on her way to the
many sheep, that she may carry off but one; and the bird of Jove pounces
down upon the many birds. Let the handsome woman, too, present herself
to be seen by the public; out of so many, perhaps there will be one for
her to attract. In all places, let her ever be desirous to please;
and, with all attention, let her have a care for her charms. Chance is
powerful everywhere; let your hook be always hanging ready. In waters
where you least think it, there will be a fish. Many a time do the
hounds wander in vain over the woody mountains; and sometimes the
stag falls in the toils, with no one to pursue him. What was there
for Andromeda, when bound, less to hope for, than that her tears could
possibly charm any one? Many a time, at the funeral of a husband, is
another husband found. To go with the tresses dishevelled, and not to
withhold your lamentations, is becoming.
But avoid those men who make dress and good looks their study; and who
arrange their locks, each in its own position. What they say to you,
they have repeated to a thousand damsels. Their love is roving, and
remains firm in no one spot. What is the woman to do, when the man,
himself, is still more effeminate, and himself perchance may have still
more male admirers?
You will hardly believe me, but still, do believe me; Troy would have
been still remaining, if it had followed the advice of its own Priam.
[1094] There are some men who range about, under a fictitious appearance
of love, and, by means of such introductions, seek disgraceful lucre.
And do not let the locks deceive you, shining much with the liquid nard;
[1095] nor yet the narrow belt, [1096] pressed upon the folds of their
dress. Nor let the robe of finest texture beguile you; nor yet if there
shall be many and many a ring [1097] on their fingers. Perhaps the best
dressed of the number of these may be some thief, [1098] and may be
attracted by a desire for your clothes. "Give me back my property!"
full oft do the plundered fair ones cry; "Give me back my property!" the
whole Forum resounding with their cries. Thou, Venus, [1099] unmoved,
and you, ye Goddesses, [1101] Hear the Appian way, from your temples
blazing with plenteous gold, behold these disputes. There are even
certain names notorious by a reputation that admits of no doubt; those
females who have been deceived by many, share the criminality of
their favorites. Learn, then, from the complaints of others, to have
apprehensions for yourselves; and do not let your door be open to the
knavish man.
Public-domain text, read in full here on John Shaqi.
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