Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn Independent — John Shaqi
Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn IndependentFord, Henry
General
Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
More than likely this is precisely what David was doing. It was done
later by another Jew in American history, Judah P. Benjamin, and it was
done everywhere by Jews during the recent war. With David’s racial itch
for money and his disloyalty to the American cause, there was probably
sound foundation for the report.
And then, in the last line of his letter, he finds fault with his pass,
and asks for another. All this time, of course, he is gaining time, and
is fulfilling his purpose with regard to the specie.
This, by the way, is a common Jewish strategem. It is very much observed
in lawsuits. The non-Jew can always be depended on to desire justice and
humanity, and these traits are systematically played upon. The non-Jew
is also inclined to take men’s word at its face value, which is also a
trait which can be used to his hurt. If, for example, in a business
transaction which is to be consummated a week hence, the non-Jew could
absolutely fortify himself if he had the slightest suspicion of sharp
dealing, it is to the advantage of the Jew who tries to “do” him to give
him his word as to exactly what steps will be taken a week hence at the
final settlement. If the non-Jew believes that word, he is quieted for a
week. He does nothing. He rests implicitly on the given word. Then the
morning comes, and the dishonest Jew steps up without warning and drives
through ruthlessly to a tricky gain. This is so common that thousands
who have been tricked by it have told the full details. Keep the Gentile
so busy, or satisfy him so fully, that he will not bother—that’s the
strategy. David knew it even in his day, and it was ancient then.
His request for a new pass is refused. But still he does not go.
Finally, an aroused Council sends him notice to be gone by the next day.
And then he goes, but not, we may well believe, until he had done all he
intended to do. David is delightfully Jewish and the Council are naïvely
Gentile.
Up at West Point other matters are proceeding. When General Washington
arrived and heard the startling news, he asked Colonel Varick to walk
with him. He spoke to the young officer most considerately, told him he
did not question his loyalty, but under the circumstances he would ask
him to consider himself under arrest. It was very like Washington to do
this, to make the arrest himself, gently. There is no record, however,
that a like courtesy was shown the Jewish Major David Solesbury Franks.
Washington probably remembered him as the witness for Arnold in the case
which led to Arnold’s court-martial and reprimand.
Public-domain text, read in full here on John Shaqi.
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