Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn IndependentFord, Henry
General
Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
So with the whole group of labels which the Jews have trotted out like
talismen to work some magic spell upon the aroused mind of America. They
are lies. And when one lie fails, how quickly they hitch their hopes to
another. If “Anti-Semitism” fails, then try “Anti-Catholic”—that might
do something. If that fails, try “Anti-American”—get the biggest talent
that can be hired for a night on the B’nai B’rith platform to shout it.
And when that fails, as it has—?
The American Jewish Committee is itself a misnomer. The committee is not
exclusively American, and its work is not to Americanize the Jews nor
even to encourage real Americanization among them. It is a committee
composed of Jews representing that class which profits most by keeping
the mass of the Jews segregated from Americans and in bondage to the
“higher-ups” among the Jews. They are the “big Jews,” as Norman Hapgood
used to call them, who say to the “little Jews,” “You hang closely
together; we will be your representatives to these foreign peoples, the
Americans and others.” If the American Jewish Committee would change its
name to this: “The Jewish Commission for America,” it might be nearer
the truth. It has dealt with America in the recent past very much as the
Allied Commissions deal with Germany. There are certain things we may
do, and certain things we may not do, and the Jewish Commission for
America tells us what we may and may not do. One of the things we may
not do is to declare that this is a Christian country.
There is one absolutely safe rule in dealing with anything emanating
from the American Jewish Committee. Don’t rely on the label, open the
matter up. You will, find that the Kehillah is not what it pretends to
be; that the Jewish labor union is not what it pretends to be; that
Zionism is a camouflage for something entirely different; that the name
and the nature are nearly always different, which is the reason for a
particular name being chosen. It runs all the way through Jewish
practice, and presents another little job for the Jewish reformer.
——
Issue of November 12, 1921.
_“What the American Jew needs to develop is the habit of
self-criticism. If the spokesmen of the Jewish people would
devote one-half the energy they now expend in answering attacks
to attacking the evils that stare everyone in the face, they
would make a real contribution to American life. But judged by
their public utterances, they seem to be supersensitive to
trivial prejudice in non-Jews and extraordinarily insensitive to
the faults of the Jews. They are hypochondriac and morbidly
defensive about their critics, and indulgent and complacent
about what the Jewish people is and does. Races, not cursed with
a sense of inferiority, do not shrink from criticism. They
initiate it.”—Walter Lippmann, in The American Hebrew._
LXXI.
Jewish “Kol Nidre” and “Eli, Eli” Explained
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