As an instance of what I mean by confession of the frankest order, dealing in this case not only with literature but also with morality, let me take the sorrowful words which Ruskin wrote in his Praeterita, as a wearied and saddened man, when there was no longer any need for him to pretend anything, or to involve any of his own thoughts or beliefs in any sort of disguise. He took up Shakespeare at Macugnaga, in 1840, and he asks why the loveliest of Shakespeare's plays should be "all mixed and encumbered with languid and common work--to one's best hope spurious certainly, so far as original, idle and disgraceful--and all so inextricably and mysteriously that the writer himself is not only unknowable, but inconceivable; and his wisdom so useless, that at this time of being and speaking, among active and purposeful Englishmen, I know not one who shows a trace of ever having felt a passion of Shakespeare's, or learnt a lesson from him." That is of course the sad cry of one who is interested in life primarily, and in art only so far as it can minister to life. It may be strained and exaggerated, but how far more vital a saying than to expand in voluble and vapid enthusiasm over the insight and nobleness of Shakespeare, if one has not really felt one's life modified by that mysterious mind! Of course such self-revelation as I speak of will necessarily fall into the hands of unquiet, dissatisfied, melancholy people. If life is a common-place and pleasant sort of business, there is nothing particular to say or to think about it. But for all those--and they are many--who feel that life misses, by some blind, inevitable movement, being the gracious and beautiful thing it seems framed to be, how can such as these hold their peace? And how, except by facing it all, and looking patiently and bravely at it, can we find a remedy for its sore sicknesses? That method has been used, and used with success in every other kind of investigation, and we must investigate life too, even if it turns out to be all a kind of Mendelism, moved and swayed by absolutely fixed laws, which take no account of what we sorrowfully desire.