At the Sign of the Barber's Pole: Studies In Hirsute HistoryAndrews, William
History
At the Sign of the Barber's Pole: Studies In Hirsute History
Andrews, William
Barbers; Hairdressing -- History
Old illustrated books relating to the worthies of the Church often
contain portraits of divines with flowing beards and moustaches. In
modern times the cultivation of these adornments of the face has given
rise to not a little discussion in Church circles. Early in 1861 the
newspapers criticised the charge of the Bishop of Rochester, which
included a denunciation of the development of beards and moustaches
among the clergymen of his diocese. The writing in the press for and
against the facial adornment had little point, but it gave rise to more
than one book dealing with the subject. An author issued "An Apology
for the Beard; addressed to men in general, and to the clergy in
particular" (London, 1862). The Bible and other books are quoted against
shaving. James Ward, R.A., the celebrated animal painter, produced in
book form a "Defence of the Beard." He dealt with his subject on
scriptural grounds, and gave eighteen reasons why man was bound to grow
a beard unless he was indifferent as to offending his Creator and good
taste. Mr. Ward asked, "What would a Jupiter be without a beard? Who
would countenance the idea of a shaved Christ?" The artist set an
example to others by adopting the beard when it was not popular. On the
title-page of another work was declared: "A Breach of the Sabbath, and a
Hindrance to the Spread of the Gospel." The writer designated himself
"Theologos." If his views were carried out, it would lead to the
practice which prevailed among the Essenes, who never did on the Sabbath
anything that was customary for them to do on other days. The High
Church clergymen use the razor, and as a rule the moustache is
discarded. For some time not a few of the clergy in the lower ranks
joined the moustache movement, but it was not until 1889 that a bishop
was included. The late Bishop Ryle, of Liverpool, was the first to give
up in modern times the use of the razor. Quite a sensation was caused
towards the close of 1892 when it became known that the Archbishop of
York did not approve of the moustache among his clergy. In several
quarters the barber was visited, and the cherished moustache and beard
swept away, it is said, to please the head of the Church in the Northern
Province. Not so with a moustached candidate for Orders from Hull. He
had been spending two or three days at Bishopthorpe before ordination,
but gentle hints failed to induce him to make a clean shave. As a final
effort the chaplain of the Archbishop asked him if he thought it was not
time he cut off his moustache. He replied that he did not think of doing
so, and asked why he should. "Well," said the chaplain, "you see the
saints in the stained glass windows have not any moustaches." "That may
be so," said the candidate, "but as I am not intended to be a saint and
stuck in a window, I mean my moustache to remain."
Public-domain text, read in full here on John Shaqi.
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