Aunt Charlotte's Stories of Greek HistoryYonge, Charlotte M. (Charlotte Mary)
History
Aunt Charlotte's Stories of Greek History
Yonge, Charlotte M. (Charlotte Mary)
Greece -- History -- Juvenile literature; Mythology, Greek -- Juvenile literature
Thirty Spartans bound themselves to help Lycurgus in his reform, and
Charilaus, fancying it a league against himself, fled into the temple of
Pallas, but his uncle fetched him out, and told him that he only wanted
to make laws for making the Spartans great and noble. The rule was only
for the real Dorian Spartans, the masters of the country, and was to make
them perfect warriors. First, then, he caused all the landmarks to be
taken up, and the lands thrown into one, which he divided again into
lots, each of which was large enough to yield 82 bushels of corn in a
year, with wine and oil in proportion. Then, to hinder hoarding, he
allowed no money to be used in the country but great iron weights, so
that a small sum took up a great deal of room, and could hardly be
carried about, and thus there was no purchasing Phœnician luxuries; nor
was anyone to use gold or ivory, soft cushions, carpets, or the like, as
being unworthy of the race of Hercules. The whole Spartan nation became,
in fact, a regiment of highly-disciplined warriors. They were to live
together in public barracks, only now and then visiting their homes, and
even when they slept there, being forbidden to touch food till they came
to the general meal, which was provided for by contributions of meal,
cheese, figs, and wine from each man’s farm, and a little money to buy
fish and meat; also a sort of soup called black broth, which was so
unsavoury that nobody but a Spartan could eat it, because it was said
they brought the best sauce, namely, hunger. A boy was admitted as soon
as he was old enough, and was warned against repeating the talk of his
elders, by being told on his first entrance, by the eldest man in the
company, “Look you, sir; nothing said here goes out there.” Indeed no
one used more words than needful, so that short, pithy sayings came to be
called Laconic. To be a perfect soldier was the great point, so boys
were taught that no merit was greater than bearing pain without
complaint; and they carried this so far, that a boy who had brought a
young wolf into the hall, hidden under his tunic, let it bite him even to
death without a groan or cry. It is said that they were trained to
theft, and were punished, not for the stealing, but the being found out.
And, above all, no Spartan was ever to turn his back in battle. The
mothers gave the sons a shield, with the words, “With it, or on it.” The
Spartan shields were long, so that a dead warrior would be borne home on
his shield; but a man would not dare show his face again if he had thrown
it away in flight. The women were trained to running, leaping, and
throwing the bar, like the men, and were taught stern hardihood, so that,
when their boys were offered to the cruel Diana, they saw them flogged to
death at her altar without a tear. All the lives of the Spartans were
spent in exercising for war, and the affairs of the state were managed
not so much by the kings, but by five judges called Ephors, who were
Public-domain text, read in full here on John Shaqi.
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