Yogananda, Paramahansa, 1893-1952; Yogis -- India -- Biography
If anyone observed the unpretentious master and myself as we walked
away from the crowded pavement, the onlooker surely suspected
us of intoxication. I felt that the falling shades of evening
were sympathetically drunk with God. When darkness recovered from
its nightly swoon, I faced the new morning bereft of my ecstatic
mood. But ever enshrined in memory is the seraphic son of Divine
Mother-Master Mahasaya!
Trying with poor words to do justice to his benignity, I wonder if
Master Mahasaya, and others among the deep-visioned saints whose
paths crossed mine, knew that years later, in a Western land,
I would be writing about their lives as divine devotees. Their
foreknowledge would not surprise me nor, I hope, my readers, who
have come thus far with me.
{FN9-1} These are respectful titles by which he was customarily
addressed. His name was Mahendra Nath Gupta; he signed his literary
works simply “M.”
{FN9-2} The Oxford English Dictionary gives, as rare, this definition
of BIOSCOPE: A view of life; that which gives such a view.
Master Mahasaya’s choice of a word was, then, peculiarly justified.
CHAPTER: 10
I MEET MY MASTER, SRI YUKTESWAR
“Faith in God can produce any miracle except one-passing an
examination without study.” Distastefully I closed the book I had
picked up in an idle moment.
“The writer’s exception shows his complete lack of faith,” I thought.
“Poor chap, he has great respect for the midnight oil!”
My promise to Father had been that I would complete my high school
studies. I cannot pretend to diligence. The passing months found me
less frequently in the classroom than in secluded spots along the
Calcutta bathing GHATS. The adjoining crematory grounds, especially
gruesome at night, are considered highly attractive by the yogi.
He who would find the Deathless Essence must not be dismayed by a
few unadorned skulls. Human inadequacy becomes clear in the gloomy
abode of miscellaneous bones. My midnight vigils were thus of a
different nature from the scholar’s.
The week of final examinations at the Hindu High School was fast
approaching. This interrogatory period, like the sepulchral haunts,
inspires a well-known terror. My mind was nevertheless at peace.
Braving the ghouls, I was exhuming a knowledge not found in lecture
halls. But it lacked the art of Swami Pranabananda, who easily
appeared in two places at one time. My educational dilemma was
plainly a matter for the Infinite Ingenuity. This was my reasoning,
though to many it seems illogic. The devotee’s irrationality springs
from a thousand inexplicable demonstrations of God’s instancy in
trouble.
“Hello, Mukunda! I catch hardly a glimpse of you these days!” A
classmate accosted me one afternoon on Gurpar Road.
“Hello, Nantu! My invisibility at school has actually placed me
there in a decidedly awkward position.” I unburdened myself under
his friendly gaze.
Nantu, who was a brilliant student, laughed heartily; my predicament
was not without a comic aspect.
Public-domain text, read in full here on John Shaqi.
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