A sermon of the strongest kind upon predestination which Miller heard there brought the subject of theology upon us and it would not down. Mr. Miller's people were strong Methodists, and Tom had known little of dogmas. This doctrine of predestination, including infant damnation--some born to glory and others to the opposite--appalled him. To my astonishment I learned that, going to Mr. McMillan after the sermon to talk over the matter, Tom had blurted out at the finish, "Mr. McMillan, if your idea were correct, your God would be a perfect devil," and left the astonished minister to himself. This formed the subject of our Sunday afternoon conferences for many a week. Was that true or not, and what was to be the consequence of Tom's declaration? Should we no longer be welcome guests of Mrs. McMillan? We could have spared the minister, perhaps, but none of us relished the idea of banishment from his wife's delightful reunions. There was one point clear. Carlyle's struggles over these matters had impressed us and we could follow him in his resolve: "If it be incredible, in God's name let it be discredited." It was only the truth that could make us free, and the truth, the whole truth, we should pursue. Once introduced, of course, the subject remained with us, and one after the other the dogmas were voted down as the mistaken ideas of men of a less enlightened age. I forget who first started us with a second axiom. It was one we often dwelt upon: "A forgiving God would be the noblest work of man." We accepted as proven that each stage of civilization creates its own God, and that as man ascends and becomes better his conception of the Unknown likewise improves. Thereafter we all became less theological, but I am sure more truly religious. The crisis passed. Happily we were not excluded from Mrs. McMillan's society. It was a notable day, however, when we resolved to stand by Miller's statement, even if it involved banishment and worse. We young men were getting to be pretty wild boys about theology, although more truly reverent about religion.