Autobiography of Friedrich Froebel $c translated and annotated by Emilie Michaelis ... and H. Keatley Moore. — John Shaqi
Autobiography of Friedrich Froebel $c translated and annotated by Emilie Michaelis ... and H. Keatley Moore.Fröbel, Friedrich
General
Autobiography of Friedrich Froebel $c translated and annotated by Emilie Michaelis ... and H. Keatley Moore.
Fröbel, Friedrich
Fröbel, Friedrich, 1782-1852
Thus cheered by sympathy and approval, I went my way from my brother's,
strengthened and confirmed in my determination. My road lay over the
Wartburg.[36] Luther's life and fame were then not nearly so well
appreciated and so generally understood as now, after the Tercentenary
festival of the Reformation.[37] My early education had not been of the
kind to give me a complete survey of Luther's life and its struggle; I
was hardly thoroughly acquainted indeed with the separate events of it.
Yet I had learnt in some sort to appreciate this fighter for the truth,
by having in my last years at school to read aloud the Augsburg
Confession to the assembled congregation during the afternoon service on
certain specified Sundays, according to an old-fashioned Church
custom.[38] I was filled with a deep sense of reverence as I climbed
"Luther's path," thinking at the same time that Luther had left much
behind still to be done, to be rooted out, or to be built up.
Shortly before Midsummer Day, as I had arranged with my friend, I
reached Frankfurt. During my many weeks' journey in the lovely
springtime, my thoughts had had time to grow calm and collected. My
friend, too, was true to his word; and we at once set to work together
to prepare a prosperous future for me. The plan of seeking a situation
with an architect was still firmly held to, and circumstances seemed
favourable for its realisation; but my friend at last advised me to
secure a livelihood by giving lessons for a time, until we should find
something more definite than had yet appeared. Every prospect of a
speedy fulfilment of my wishes seemed to offer, and yet in proportion as
my hopes grew more clear, a certain feeling of oppression manifested
itself more and more within me. I soon began seriously to ask myself,
therefore:--
"How is this? Canst thou do work in architecture worthy of a man's life?
Canst thou use it to the culture and the ennoblement of mankind?"
I answered my own question to my satisfaction. Yet I could not conceal
from myself that it would be difficult to follow this profession
conformably with the ideal I had now set before me. Notwithstanding
this, I still remained faithful to my original scheme, and soon began to
study under an architect with a view to fitting myself for my new
profession.
My friend, unceasingly working towards the accomplishment of my views,
introduced me to a friend of his, Herr Gruner, the headmaster at that
time of the Frankfurt Model School,[39] which had not long been
established. Here I found open-minded young people who met me readily
and ingenuously, and our conversation soon ranged freely over life and
its many-sided aspects. My own life and its object were also brought
forward and talked over. I spoke openly, manifesting myself just as I
was, saying what I knew and what I did not know about myself.
Public-domain text, read in full here on John Shaqi.
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