Some time after this occurrence, one of my camp cut a bee tree and carried the honey to his lodge. A party of white men soon followed him, and told him the bee tree was theirs, and that he had no right to cut it. He pointed to the honey and told them to take it. They were not satisfied with this, but took all the packs of skins that he had collected during the winter, to pay his trader and clothe his family with in the spring, and carried them off. How could we like a people who treated us so unjustly? We determined to break up our camp for fear they would do worse, and when we joined our people in the spring a great many of them complained of similar treatment. This summer our agent came to live at Rock Island. He treated us well and gave us good advice. I visited him and the trader very often during the summer, and for the first time heard talk of our having to leave our village. The trader, Colonel George Davenport, who spoke our language, explained to me the terms of the treaty that had been made, and said we would be obliged to leave the Illinois side of the Mississippi, and advised us to select a good place for our village and remove to it in the spring. He pointed out the difficulties we would have to encounter if we remained at our village on Rock river. He had great influence with the principal Fox chief, his adopted brother, Keokuk. He persuaded him to leave his village, go to the west side of the Mississippi and build another, which he did the spring following. Nothing was talked of but leaving our village. Keokuk had been persuaded to consent to go, and was using all his influence, backed by the war chief at Fort Armstrong and our agent and trader at Rock Island, to induce others to go with him. He sent the crier through our village, to inform our people that it was the wish of our Great Father that we should remove to the west side of the Mississippi, and recommended the Iowa river as a good place for the new village. He wished his party to make such arrangements, before they started on their winter's hunt, an to preclude the necessity of their returning to the village in the spring.