Autobiography of Ma-ka-tai-me-she-kia-kiak, or Black HawkBlack Hawk, Sauk chief
History
Autobiography of Ma-ka-tai-me-she-kia-kiak, or Black Hawk
Black Hawk, Sauk chief
Black Hawk War, 1832; Black Hawk, Sauk chief, 1767-1838; Sauk Indians -- Biography
I told them that the white people had already entered our village,
burned our lodges, destroyed on, fences, ploughed up our corn and beat
our people. They had brought whisky into our country, made our people
drunk, and taken from them their homes, guns and traps, and that I had
borne all this injury, without suffering any of my braves to raise a
hand against the whites.
My object in holding this council was to get the opinion of these two
chiefs as to the best course for me to pursue. I had appealed in vain,
time after time to our agent, who regularly represented our situation to
the chief at St. Louis, whose duty it was to call upon the Great Father
to have justice done to us, but instead of this we are told that the
white people wanted our county and we must leave it for them!
I did not think it possible that our Great Father wished us to leave our
village where we had lived so long, and where the bones of so many of
our people had been laid. The great chief said that as he no longer had
any authority he could do nothing for us, and felt sorry that it was
not in his power to aid us, nor did he know how to advise us. Neither
of them could do anything for us, but both evidently were very sorry. It
would give e great pleasure at all times to take these two chiefs by the
hand.
That fall I paid a visit to the agent before we started to our hunting
grounds, to hear if he had any good news for me. He had news. He said
that the land on which our village now stood was ordered to be sold to
individuals, and that when sold our right to remain by treaty would be
at an end, and that if we returned next spring we would be forced to
remove.
We learned during the winter, that part of the land where our village
stood had been sold to individuals, and that the trader at Rock Island,
Colonel Davenport, had bought the greater part that had been sold. The
reason was now plain to me why he urged us to remove. His object, we
thought, was to get our lands. We held several councils that winter to
determine what we should do. We resolved in one of them, to return to
our village as usual in the spring. We concluded that if we were removed
by force, that the trader, agent and others must be the cause, and that
if they were found guilty of having driven us from our village they
should be killed. The trader stood foremost on this list. He had
purchased the land on which my lodge stood, and that of our graveyard
also. We therefore proposed to kill him and the agent, the interpreter,
the great chief at St. Louis, the war chiefs at Forts Armstrong, Rock
Island and Keokuk, these being the principal persons to blame for
endeavoring to remove us. Our women received bad accounts from the
women who had been raising corn at the new village, of the difficulty
of breaking the new prairie with hoes, and the small quantity of corn
raised. We were nearly in the same condition with regard to the
latter, it being the first time I ever knew our people to be in want of
provisions.
Public-domain text, read in full here on John Shaqi.
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