Antislavery movements -- United States; Slavery -- United States
The American slave is a human being. He possesses all the attributes
of mind and heart that belong to the rest of mankind. He has intellect
with which to think, sensibility with which to feel, and toil which
prompts him to vigorous and manly action. Nor is he destitute of the
sublime faculty of reason, which is related to eternal and absolute
truths. Imagination and fancy, too, he possesses, in a very large
degree. But all these faculties, which nature has bestowed upon the
slave in common with other men, by a decree of slavery fixed and
unalterable like the laws of the Medes and Persians, are undeveloped,
and the results, therefore, of their activities are not to be found.
How mean then it must be to reproach the unfortunate slave with a lack
of intellectual qualities, such as characterize men generally. In
proof of the statement, that slaves have these qualities, it is only
necessary to refer to the many fugitives who, by their great thoughts,
their masterly logic, and their captivating eloquence, are astonishing
both the Old and the New World. Education is what the white man needs
for the development of his intellectual energies. And it is what the
black man needs for the development of his. Educate him, and his mind
proves itself at once as profound and masterly in its conceptions, and
as brisk and irresistible in its decisions, as the mind of any other
man.
But, in addition to his intellectual, the slave possesses a moral
nature, capable of the highest development and the most refined
culture. A conscience tender and acute, the voice of God in his soul
bidding him to choose the right and avoid the wrong, is his lawful
inheritance bestowed upon him by his Heavenly Father. This no one can
deny who knows aught of the love of moral truth manifested by the
slaves of this country. God has not left the slaves without moral
sense. Nor has he denied him the spiritual faculty which, when
cultivated, enables him to recognize God in his spiritual
manifestations, to discern and appreciate spiritual truths, and to
feel and relish the gentle distillations of the spirit of divine love
as they fall upon his heart like dew upon the grateful earth. The
moral and spiritual nature of the slave, however, like his
intellectual, goes uneducated and untrained. Deep, dark, and
impenetrable is the gloom which enshrouds the mind and soul of the
slave. No ray of light cheers him in his midnight darkness. No one is
allowed to fetch him the blessings of education, and no preacher of
righteousness is suffered to illumine his dark mind by the
presentation of sacred truth.
It is indeed true that slavery is a political, a civil, and a
commercial evil. It is true that it is most excruciating and frightful
in its effects upon the physical nature of its victim. But slavery is
seen in its more awful wickedness and terrible heinousness, when we
contemplate the vast waste of intellect, the vast waste of moral and
spiritual energy, which has been caused by its poisonous touch.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account