The Congregational Nunnery was founded by a nun called Sister
Bourgeoise. She taught a school in Montreal, and left property for the
foundation of a Convent. Her body is buried, and her heart is kept,
under the nunnery, in an iron chest, which has been shown to me, with
the assurance that it continues in perfect preservation, although she
has been dead more than one hundred and fifty years. In the chapel is
the following inscription: "Soeur Bourgeoise, Fondatrice du
Couvent"--Sister Bourgeoise, Founder of the Convent.
Nothing was more common than for the Superior to step hastily into our
community-rooms, while numbers of us were assembled there, and hastily
communicate her wishes in words like these:--
"Here are the parents of such a novice: come with me, and bear me out
in this story." She would then mention the outlines of a tissue of
falsehoods, she had just invented, that we might be prepared to
fabricate circumstances, and throw in whatever else might favor the
deception. This was justified, and indeed most highly commended, by the
system of faith in which we were instructed.
It was a common remark made at the initiation of a new nun into the
Black nun department, that is, to receive the black veil, that the
introduction of another novice into the Convent as a veiled nun, caused
the introduction of a veiled nun into heaven as a saint, which was on
account of the singular disappearance of some of the older nuns at the
entrance of new ones!
To witness the scenes which often occurred between us and strangers,
would have struck a person very powerfully, if he had known how truth
was set at naught. The Superior, with a serious and dignified air, and
a pleasant voice and aspect, would commence a recital of things most
favorable to the character of the absent novice, and representing her
as equally fond of her situation, and beloved by the other inmates. The
tale told by the Superior, whatever it was, however unheard before,
might have been any of her statements, was then attested by us, who, in
every way we could think of, endeavored to confirm her declarations,
beyond the reach of doubt.
Sometimes the Superior would intrust the management of such a case to
some of the nuns, whether to habituate us to the practice in which she
was so highly accomplished, or to relieve herself of what would have
been a serious burden to most other persons, or to ascertain whether
she could depend upon us, or all together, I cannot tell. Often,
however, have I seen her throw open a door, and say, in a hurried
manner, "Who can tell the best story?"
Public-domain text, read in full here on John Shaqi.
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