Another story was as follows. A poor Roman Catholic was once taken
prisoner by the heretics. He had a _sainte scapulaire_ on his neck,
when God seeing him in the midst of his foes, took it from his neck by
a miracle, and held it up in the air above the throng of heretics; more
than one hundred of whom were converted, by seeing it thus
supernaturally suspended.
I had been informed by the Superior, on my first admission as a nun,
that there was a subterraneous passage, leading from the cellar of our
Convent into that of the Congregational Nunnery; but, though I had so
often visited the cellar, I had never seen it. One day, after I had
been received three or four months, I was sent to walk through it upon
my knees with another nun, as a penance. This, and other penances, were
sometimes put upon us by the priests, without any reason assigned. The
common way, indeed, was to tell us of the sin for which a penance was
imposed, but we were left many times to conjecture. Now and then the
priests would inform us at a subsequent confession, when he happened to
recollect something about it, as I thought, and not because he
reflected, or cared much about the subject.
The nun who was with me led me through the cellar, passing to the right
of the secret burying place, and showed me the door of the
subterraneous passage, which was at the extremity towards the
Congregational Nunnery. The reasons why I had not noticed it before, I
presume, were that it was made to shut close and even with the wall,
and all that part of the cellar was whitewashed. The door, which is of
wood, and square, opens with a latch into a passage, about four feet
and a half high. We immediately got upon our knees, commenced saying
the prayers required, and began to move slowly along the dark and
narrow passage. It may be fifty or sixty feet in length; when we
reached the end, we opened a door, and found ourselves in the cellar of
the Congregational Nunnery, at some distance from the outer wall; for
the covered way is carried in towards the middle of the cellar by two
low partitions covered at the top. By the side of the door, was placed
a list of names of the Black nuns, with a slide, that might be drawn
over any of them. We covered our names in this manner, as evidence of
having performed the duty assigned us; and then returned backwards on
our knees, by the way we had come. This penance I repeatedly performed
afterwards; and by this way, as I have occasion elsewhere to mention,
nuns from the Congregational Nunnery, sometimes entered our Convent for
worse purposes.
Public-domain text, read in full here on John Shaqi.
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