the iron and clay in the toes of Nebuchadnezzar’s image;[79] they may cleave, but they will not incorporate. Concerning the means of procuring unity, men must beware that, in the procuring or muniting of religious unity, they do not dissolve and deface the laws of charity and of human society. There be two swords amongst Christians, the spiritual and temporal, and both have their due office and place in the maintenance of religion; but we may not take up the third sword, which is Mahomet’s sword,[80] or like unto it; that is, to propagate religion by wars, or, by sanguinary persecutions, to force consciences; except it be in cases of overt scandal, blasphemy, or intermixture of practice against the state; much less to nourish seditions, to authorize conspiracies and rebellions, to put the sword into the people’s hands, and the like, tending to the subversion of all government, which is the ordinance of God; for this is but to dash the first table against the second, and so to consider men as Christians, as we forget that they are men. Lucretius the poet, when he beheld the act of Agamemnon, that could endure the sacrificing of his own daughter, exclaimed;— “Tantum religio potuit suadere malorum.”[81] What would he have said, if he had known of the massacre in France,[82] or the powder treason of England?[83] He would have been seven times more epicure and atheist than he was; for as the temporal sword is to be drawn with great circumspection in cases of religion, so it is a thing monstrous to put it into the hands of the common people; let that be left unto the Anabaptists, and other furies. It was great blasphemy when the devil said, “I will ascend and be like the Highest;”[84] but it is greater blasphemy to personate God, and bring him in saying, “I will descend, and be like the prince of darkness;” and what is it better, to make the cause of religion to descend to the cruel and execrable actions of murdering princes, butchery of people, and subversion of states and governments? Surely, this is to bring down the Holy Ghost, instead of the likeness of a dove, in the shape of a vulture or raven; and to set out of the bark of a Christian church a flag of a bark of pirates and assassins; therefore, it is most necessary that the church by doctrine and decree, princes by their sword, and all learnings, both Christian and moral, as by their Mercury rod,[85] do damn and send to hell forever those facts and opinions tending to the support of the same, as hath been already in good part done. Surely, in counsels concerning religion, that counsel of the apostle would be prefixed: “Ira hominis non implet justitiam Dei;”[86] and it was a notable observation of a wise father, and no less ingenuously confessed, that those which held and persuaded pressure of consciences, were commonly interested therein themselves for their own ends. IV.—OF REVENGE.