Bahaism and Its Claims: A Study of the Religion Promulgated by Baha Ullah and Abdul BahaWilson, Samuel Graham
Religion
Bahaism and Its Claims: A Study of the Religion Promulgated by Baha Ullah and Abdul Baha
Wilson, Samuel Graham
Bahai Faith -- Controversial literature
Abundance of peace did not
attend him, but great wars. The signs of Christ's Second Advent have not
been fulfilled in Baha, either actually or metaphorically.[205] As well
may Ahmad Quadiani or Dowie assert their pretensions. Baha's claim is
antichristian. The day of Christ's power through the Holy Spirit has not
passed. It is still His day. The knowledge of Christ is yet more
covering the earth. Men of diverse races and religions in Asia, Africa,
and the isles of the seas are being joined in the common faith and
fellowship of Jesus Christ as Saviour of Men. There are more Christians
in Korea than Bahais in Persia. More Jews have become Christian since
Baha was born than have become Bahais from all races and religions
outside of Persia. Christ still goes forth conquering and to conquer.
VI. Bahaism, in its treatment of Jesus Christ as a man in His earthly
life, belittles Him by both its denials and its affirmations. Of His
temptation it says, "the devil signifies the human nature of Christ,
through which He was tempted." His miracles of healing are denied.[206]
Baha and Abul Fazl admit the possibility of miracles, but deny their
evidential value,[207] but Abdul Baha denies their reality. He says:
"The miracles of Christ were spiritual teachings, not literal
deeds."[208] The raising of the dead means that the dead (in sin) are
blessed with spiritual life.[209] By blindness (John ix.) is meant
ignorance and error; by sight, knowledge and guidance.[210] The spittle
coming from Christ was the meaning of His words, the clay was the
expression He used in accordance with their understanding.[211] At the
crucifixion darkness did not prevail, nor the earthquake, nor was the
vail of the temple rent in twain.[212] The crucifixion was not an
atoning sacrifice; Christ quaffed the cup of martyrdom "to cultivate and
educate us."[213] The washing away of sins by Christ was not by His
blood, but was by the practice of His teachings."[214] Christ did not
rise from the dead. "Resurrection of the body is an unintelligible
matter contrary to natural laws."[215] The body, which signifies His
word, arose when faith in His cause revived in the minds of the
disciples after three days.[216] Christ's real resurrection was the
coming of Mohammed. "Christ by saying that He would be three days in the
heart of the earth meant that He would appear in the third cycle. The
Christian was one, the Mohammedan the second, and that of Baha the
third." "The ascension of Christ with an elemental body is contrary to
science." He ascended in the same sense as Baha ascended, viz., departed
to the other world. Thus Bahaism denies the miracles,[217] atonement,
resurrection, and ascension of Christ.
Public-domain text, read in full here on John Shaqi.
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