New Orleans (La.) -- Fiction; Women -- Louisiana -- Fiction
"It is nothing," in answer to an inquiry. "Made-to-order feet learning
to walk in ready-made shoes: that is all. One's feet, after all, are
the most unintelligent part of one's body." Tea was her abomination,
coffee her adoration; but she explained: "Tea, you know, is so
detestable that the very worst is hardly worse than the very best;
while coffee is so perfect that the smallest shade of impurity is not
to be tolerated. The truly economical, I observe, always drink tea."
"At one time I thought if all the luxuries of the world were exposed
to me, and but one choice allowed, I should select gloves. Believe me,
there is no superfluity in the world so easily dispensed with."
As may be supposed, her path led her farther and farther away from her
old friends. Even her intimates became scarce; so much so, that these
observations, which, of course, could be made only to intimates,
became fewer and fewer, unfortunately, for her circumstances were
becoming such that the remarks became increasingly valuable. The last
thing related of her was apropos of friends.
"My friends! My dear, I cannot tell you just so, on the spur of the
moment, but with a little reflection and calculation I could tell you,
to a picayune, the rent of every friend in the market. You can lease,
rent, or hire them, like horses, carriages, opera-boxes, servants, by
year, month, day, or hour; and the tariff is just as fixed.
"Christians! Christians are the most discreet people in the world. If
you should ask me what Christianity has most promoted in the world, I
should answer without hesitation, discretion. Of course, when I say
the world I mean society, and when I say Christianity I mean our
interpretation of it. If only duns could be pastors, and pastors duns!
But of course you do not know what duns are; they are the guardian
angels of the creditor, the pursuing fiends of the debtor."
After that, the old lady made her disappearance under the waves of
that sea into the depths of which it is very improbable that a single
friend ever attempted to pursue her. And there she remained until the
news came that she was restored to fortune.
A week passed, two weeks; no sight or sound of her. It was during this
period that her old friends were so occupied resuscitating their old
friendships for her--when all her antique sayings and doings became
current ball-room and dinner-table gossip--that she arose from her
obscurity like Cinderella from her ashes, to be decked with every gift
that fairy minds could suggest. Those who had known her intimately
made no effort to conceal their importance. Those who did not know her
personally put forward claims of inherited friendship, and those who
did not know her traditionally or otherwise--the _nouveaux riches_
and _parvenus_, who alone feel the moneyed value of such social
connections--began making their resolutions to capture her as soon as
she came in sight of society.
Public-domain text, read in full here on John Shaqi.
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