Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
Ceremonies of the same general type were probably observed by girls at
puberty among all the Indian tribes of North America. But the record of
them is far less full for the Central and Eastern tribes, perhaps
because the settlers who first came into contact with the Red Man in
these regions were too busy fighting him to find leisure, even if they
had the desire, to study his manners and customs. However, among the
Delaware Indians, a tribe in the extreme east of the continent, we read
that "when a Delaware girl has her first monthly period, she must
withdraw into a hut at some distance from the village. Her head is
wrapped up for twelve days, so that she can see nobody, and she must
submit to frequent vomits and fasting, and abstain from all labor. After
this she is washed and new clothed, but confined to a solitary life for
two months, at the close of which she is declared marriageable."[128]
Again, among the Cheyennes, an Indian tribe of the Missouri valley, a
girl at her first menstruation is painted red all over her body and
secluded in a special little lodge for four days. However, she may
remain in her father's lodge provided that there are no charms
("medicine"), no sacred bundle, and no shield in it, or that these and
all other objects invested with a sacred character have been removed.
For four days she may not eat boiled meat; the flesh of which she
partakes must be roasted over coals. Young men will not eat from the
dish nor drink from the pot, which has been used by her; because they
believe that were they to do so they would be wounded in the next fight.
She may not handle nor even touch any weapon of war or any sacred
object. If the camp moves, she may not ride a horse, but is mounted on a
mare.[129]
[Seclusion of girls at puberty among the Esquimaux.]
Public-domain text, read in full here on John Shaqi.
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