Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
When symptoms of puberty appeared on a girl for the first time, the
Guaranis of Southern Brazil, on the borders of Paraguay, used to sew her
up in her hammock, leaving only a small opening in it to allow her to
breathe. In this condition, wrapt up and shrouded like a corpse, she was
kept for two or three days or so long as the symptoms lasted, and during
this time she had to observe a most rigorous fast. After that she was
entrusted to a matron, who cut the girl's hair and enjoined her to
abstain most strictly from eating flesh of any kind until her hair
should be grown long enough to hide her ears. Meanwhile the diviners
drew omens of her future character from the various birds or animals
that flew past or crossed her path. If they saw a parrot, they would say
she was a chatterbox; if an owl, she was lazy and useless for domestic
labours, and so on.[132] In similar circumstances the Chiriguanos of
southeastern Bolivia hoisted the girl in her hammock to the roof, where
she stayed for a month: the second month the hammock was let half-way
down from the roof; and in the third month old women, armed with sticks,
entered the hut and ran about striking everything they met, saying they
were hunting the snake that had wounded the girl.[133] The Lengua
Indians of the Paraguayan Chaco under similar circumstances hang the
girl in her hammock from the roof of the house, but they leave her there
only three days and nights, during which they give her nothing to eat
but a little Paraguay tea or boiled maize. Only her mother or
grandmother has access to her; nobody else approaches or speaks to her.
If she is obliged to leave the hammock for a little, her friends take
great care to prevent her from touching the _Boyrusu_, which is an
imaginary serpent that would swallow her up. She must also be very
careful not to set foot on the droppings of fowls or animals, else she
would suffer from sores on the throat and breast. On the third day they
let her down from the hammock, cut her hair, and make her sit in a
corner of the room with her face turned to the wall. She may speak to
nobody, and must abstain from flesh and fish. These rigorous observances
she must practise for nearly a year. Many girls die or are injured for
life in consequence of the hardships they endure at this time. Their
only occupations during their seclusion are spinning and weaving.[134]
[Seclusion of girls at puberty among the Yuracares of Bolivia.]
Public-domain text, read in full here on John Shaqi.
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