Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
are applied to their naked bodies in curious instruments of trellis-work
shaped like fantastic quadrupeds or birds. The patient invariably falls
down in a swoon and is carried like dead to his hammock, where he is
tightly lashed with cords. As they come to themselves, they writhe in
agony, so that their hammocks rock violently to and fro, causing the hut
to shake as if it were about to collapse. This dreadful ordeal is called
by the Indians a _maraké_.[151]
[Custom of causing men and women to be stung with ants to improve their
character and health or to render them invulnerable.]
The same ordeal, under the same name, is also practised by the Wayanas,
an Indian tribe of French Guiana, but with them, we are told, it is no
longer deemed an indispensable preliminary to marriage; "it is rather a
sort of national medicine administered chiefly to the youth of both
sexes." Applied to men, the _maraké_, as it is called, "sharpens them,
prevents them from being heavy and lazy, makes them active, brisk,
industrious, imparts strength, and helps them to shoot well with the
bow; without it the Indians would always be slack and rather sickly,
would always have a little fever, and would lie perpetually in their
hammocks. As for the women, the _maraké_ keeps them from going to sleep,
renders them active, alert, brisk, gives them strength and a liking for
work, makes them good housekeepers, good workers at the stockade, good
makers of _cachiri_. Every one undergoes the _maraké_ at least twice in
his life, sometimes thrice, and oftener if he likes. It may be had from
the age of about eight years and upward, and no one thinks it odd that a
man of forty should voluntarily submit to it."[152] Similarly the
Indians of St. Juan Capistrano in California used to be branded on some
part of their bodies, generally on the right arm, but sometimes on the
leg also, not as a proof of manly fortitude, but because they believed
that the custom "added greater strength to the nerves, and gave a better
pulse for the management of the bow." Afterwards "they were whipped with
nettles, and covered with ants, that they might become robust, and the
infliction was always performed in summer, during the months of July and
August, when the nettle was in its most fiery state. They gathered small
bunches, which they fastened together, and the poor deluded Indian was
chastised, by inflicting blows with them upon his naked limbs, until
unable to walk; and then he was carried to the nest of the nearest and
most furious species of ants, and laid down among them, while some of
his friends, with sticks, kept annoying the insects to make them still
more violent. What torments did they not undergo! What pain! What
hellish inflictions! Yet their faith gave them power to endure all
without a murmur, and they remained as if dead. Having undergone these
dreadful ordeals, they were considered as invulnerable, and believed
that the arrows of their enemies could no longer harm them."[153] Among
Public-domain text, read in full here on John Shaqi.
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