Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
are not zealous to carry into action all that seemeth good to us,
choice only ariseth and the deliberately preferred only becometh the
chosen, when desire is added thereto. Thus we conclude that choice is
desire accompanied by deliberation for things that lie in our power; in
choosing we desire that which we have deliberately preferred. All
deliberation aimeth at action and dependeth on action; and thus
deliberation goeth before all choice, and choice before all action.
For this reason not only our actions, but also our thoughts, inasmuch
as they give occasion for choice, bring in their train crowns or
punishments. For the beginning of sin and righteous dealing is choice,
exercised in action possible to us. Where the power of activity is
ours, there too are the actions that follow that activity in our power.
Virtuous activities are in our power, therefore in our power are
virtues also; for we are absolute masters over all our souls' affairs
and all our deliberations. Since then it is of free will that men
deliberate, and of free will that men choose, a man partaketh of the
light divine, and advanceth in the practice of this philosophy in exact
measure of his choice, for there are differences of choice. And even
as water-springs, issuing from the hollows of the earth, sometimes gush
forth from the surface soil, and sometimes from a lower source, and at
other times from a great depth, and even as some of these waters bubble
forth continuously, and their taste is sweet, while others that come
from deep wells are brackish or sulphurous, even as some pour forth in
abundance while others flow drop by drop, thus, understand thou, is it
also with our choices. Some choices are swift and exceeding fervent,
others languid and cold: some have a bias entirely toward virtue, while
others incline with all their force to its opposite. And like in
nature to these choices are the ensuing impulses to action."
XVI.
Ioasaph said unto the elder, "Are there now others, too, who preach the
same doctrines as thou? Or art thou to-day the only one that teacheth
this hatred of the present world?"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account