Barotseland : $b eight years among the BarotseStirke, D. E. C.
History
Barotseland : $b eight years among the Barotse
Stirke, D. E. C.
Western Province (Zambia)
As a matter of fact, all estates (in which the ruling of the law of
succession might affect other members of the deceased’s family—to wit,
the estates of wealthy indunas and headmen) come under the jurisdiction
of the Kotla for settlement. The reason for this is that wealth is nearly
always represented by cattle and as in ancient European times, the Crown
was the only possessor of lands, so the chief is by repute the owner of
all cattle in the country, and on the death of any person of importance
who was in charge of a large herd of the chief’s cattle, the Kotla had
to step in to decide how many cattle should revert to the chief, how
many were earned by the deceased as a reward for herding the rest, and
how many should be left on the chief’s behalf in the care of the heir.
So, while the Kotla always hands over the bulk to one particular person,
the other members of the family are also given a small share, while the
estate often maintains the widow or widows—especially if pregnant—for
some time, until remarriage or return to their parents releases the
estate from such obligations.
[Illustration: A Mambalangwe Belle
Photo by Mrs. Cambell]
CHAPTER X.
General.
_Clothing._—The Barozi wear for the most part European clothing. The
men wear what is known as “seziba” in Sisuto, or “sekupato” in Sirozi.
This is made by taking two broad pieces of limbo and by joining them
by a narrow piece. The broad piece is draped in front from well below
the knees up to the belt over which it passes, the narrow piece turns
down inside the belt, is passed between the legs and up the back to the
belt under which it goes. Having passed the belt, the other broad piece
is turned down from the belt to the back of the legs, hanging over the
buttocks.
The women wear skirts made full at the feet and narrowing in to the
waist. The wealth of a person is shown by the quantity of limbo worn in
the “seziba” or skirt. The women like to wear anything up to eight or
nine skirts, one on top of another as a large posterior is considered a
great sign of beauty. Small children, after about the second year, wear
a small dress over the genital organs, consisting of numerous strings
of twisted bark. Further away from trading centres people are found in
skins, the men with a skin in front and one behind, and the women with
a kilt made of cowhide. Hides are used for blankets, but the European
blanket is nearly universal throughout the country.
Public-domain text, read in full here on John Shaqi.
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