Bartholomew de Las Casas; his life, apostolate, and writingsMacNutt, Francis Augustus
History
Bartholomew de Las Casas; his life, apostolate, and writings
MacNutt, Francis Augustus
Casas, Bartolomé de las, 1474-1566
The Governor listened with amazement to this new and, to him, monstrous
doctrine and, out of friendly interest for Las Casas, and possibly
thinking that his present intentions might subside if the renunciation of
his property could be deferred, he counselled him to go slowly, saying,
“Look well, father, to what you are doing, lest you may repent, for before
God I would wish to see you rich and prosperous.” He urged him to take
fifteen days for careful consideration of the matter and to then return
and discuss his intentions. This did not suit the temper of Las Casas who
answered: “My lord, I am much honoured by your desire for my prosperity
and for all the other favours you do me; but consider, my lord, that the
fifteen days have passed, and should I repent of my intention I have
expressed to you and desire to hold the Indians, and should you, out of
the regard you bear me, wish me to keep them or to renew your grant to me,
may it please God to punish you severely, nor to pardon you this sin. I
only beg your lordship that all this shall remain secret and that you will
not grant the Indians to any one, until Renteria’s return, so that his
affairs may sustain no damage.”
The Governor reluctantly agreed and his respect for Las Casas being much
increased, he thenceforward forward consulted him in all that concerned
the welfare of the Indians.
On the feast of the Assumption, Las Casas preached a sermon on the
contemplative, as compared with the active life, in the course of which he
yielded to an impulse to make his intention publicly known. Turning
towards the Governor’s seat, he said: “My lord, I give you permission to
tell to all what we have privately agreed upon between us, and I avail
myself of the same to announce it to all here present.” He then launched
into a fervid discourse upon the blindness, the injustice, the tyranny and
cruelty that marked the colonists’ treatment of the Indians, declaring
that their salvation was to be despaired of unless they liberated their
slaves and treated the natives humanely. The assembly was moved to
mingled admiration and astonishment, for most of the colonists would as
soon have thought it a sin to work their beasts of burden as their
Indians, so deeply ingrained was their belief that the natives were
created to serve them. Some were stimulated to sentiments of compunction,
but not to the extent of imitating the preacher’s heroic example of
renouncing the source of his income in deference to his moral principles.
(27)
Public-domain text, read in full here on John Shaqi.
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