Lesotho -- Social life and customs; Sotho (African people)
The girls then left her and ran home. No sooner had they disappeared,
than Takane heard a noise amongst the reeds behind her, and, looking
round, she saw Masilo standing there.
"Oh, ho! Takane! you are mine at last! Guessed you not that this was my
grave, and that it was I who held you firmly to the ground, so that not
even all your companions could raise you? Come now, for we must hasten,
lest we be caught by your father's people. By the spirits of my fathers,
I have sworn that you shall be my wife."
"But you yourself are a spirit. How, then, can you marry me, and what
need have you of a wife? Are you going to kill me even as you were
killed?"
"True, I _was_ a spirit, but I am now a man, and you are my wife. Come,
for I tarry no longer." So saying, he seized her hand and began to run
with her away from their old home, while she, filled with superstitious
dread, offered only slight resistance. On they ran, ever onward, all
through the night and far into the new day. At length, utterly weary,
Takane lay down, and refused to go any farther. All around them were
strange mountains and valleys, but no sign of human habitation. Here,
then, Masilo resolved to remain, and here he built his hut, with the aid
of Takane, who, now that she was powerless to escape, became a happy and
devoted wife, obeying Masilo as even a wife should. Soon other wanderers
came to dwell near them, and ere many years passed Masilo was chief of a
happy, prosperous little village, and Takane the mother of sons and
daughters whose beauty made her heart glad.
CHAPTER XI.
HOW KHOSI CHOSE A WIFE.
In the days of our fathers' fathers there lived a rich chief who had
only one wife, whom he loved so much that he would not take even one of
the beautiful daughters of the great chief to wife, not even when, after
many years, no child was born to them. "I will wait," said the old
chief, "the spirits will relent before I die, for we will offer many
sacrifices to them." Accordingly the best of the flocks and herds were
sacrificed, and the woman found favour in the eyes of the gods, and a
daughter, beautiful as the morning, was born. So precious was this child
in the eyes of her parents that they hid her from the sight of men,
wrapping her in the skin of the crocodile, the sacred beast of the
people. Because of this the people called her "Polomahache" (the
crocodile scale), and very few believed in her beauty, for they thought
she must be deformed or terribly ugly to be hidden away under a covering
always; but the maiden grew in beauty and grace, until her parents felt
they must strive to find a youth worthy of her, if one was to be had
upon the earth.
Now the great chief had a son who was dearer to him than all his wives
or his other children, or even his flocks and herds; a son tall and
straight as the spear, fleet of foot as the wild deer, and brave as the
mighty lion of the mountains. This youth the people called Khosi, the
fleet one.
Public-domain text, read in full here on John Shaqi.
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