Man always has had the greatest fear of being trampled upon by horses. That fear has certainly routed a hundred thousand times more men than the real encounter. This was always more or less avoided by the horse, and no one was knocked down. When two ancient cavalry forces wanted really to fight, were forced to it, they fought on foot (Note the Tecinus, Cannae, examples of Livy). I find but little real fighting on horseback in all antiquity like that of Alexander the Great at the passage of the Granicus. Was even that fighting? His cavalry which traversed a river with steep banks defended by the enemy, lost eighty-five men; the Persian cavalry one thousand; and both were equally well armed! The fighting of the Middle Ages revived the ancient battles except in science. Cavalrymen attacked each other perhaps more than the ancient cavalry did, for the reason that they were invulnerable: it was not sufficient to throw them down; it was necessary to kill when once they were on the ground. They knew, however, that their fighting on horseback was not important so far as results were concerned, for when they wished really to battle, they fought on foot. (Note the combat of the Thirty, Bayard, etc.) The victors, arrayed in iron from head to foot, lost no one, the peasants did not count. If the vanquished was taken, he was not massacred, because chivalry had established a fraternity of arms between noblemen, the mounted warriors of different nations, and ransom replaced death. If we have spoken especially of the infantry fight, it is because it was the most serious. On foot, on horseback, on the bridge of a vessel, at the moment of danger, the same man is always found. Any one who knows him well, deduces from his action in the past what his action will be in the future. CHAPTER VI UNDER WHAT CONDITIONS REAL COMBATANTS ARE OBTAINED AND HOW THE FIGHTING OF OUR DAYS, IN ORDER TO BE WELL DONE, REQUIRES THEM TO BE MORE DEPENDABLE THAN IN ANCIENT COMBAT Let us repeat now, what we said at the beginning of this study. Man does not enter battle to fight, but for victory. He does everything that he can to avoid the first and obtain the second. The continued improvement of all appliances of war has no other goal than the annihilation of the enemy. Absolute bravery, which does not refuse battle even on unequal terms, trusting only to God or to destiny, is not natural in man; it is the result of moral culture. It is infinitely rare, because in the face of danger the animal sense of self-preservation always gains the upper hand. Man calculates his chances, with what errors we are about to see.