Beacon Lights of History, Volume 3 part 1: The Middle AgesLord, John
History
Beacon Lights of History, Volume 3 part 1: The Middle Ages
Lord, John
History
certain that he would lose his crown, and be in danger of losing
his soul, unless he made his peace with his dangerous enemy. It
was necessary that the awful curse should be removed. He had no
remedy; only one course was before him. He must yield; not to man
alone, but to an idea, which had the force of fate. Wonder not
that he made up his mind to submit. He was great, but not greater
than his age. How few men are! Mohammed could renounce prevailing
idolatries; Luther could burn a papal bull; but the Emperor of
Germany could not resist the accepted vicegerent of the Almighty.
Behold, then, the melancholy, pitiable spectacle of this mighty
monarch in the depth of winter--and a winter of unprecedented
severity--crossing, in the garb of a pilgrim, the frozen Alps,
enduring the greatest privations and fatigues and perils, and
approaching on foot the gloomy fortress of Canossa (beyond the Po),
in which Hildebrand had intrenched himself. Even then the angry
pontiff refused to see him. Henry had to stoop to a still deeper
degradation,--to stand bareheaded and barefooted for three days,
amid the blasts of winter, in the court-yard of the castle, before
the Pope would promise absolution, and then only at the
intercession of the Countess Matilda.
What are we to think of such a fall, such a humiliation on the part
of a sovereign? What are we to think of such haughtiness on the
part of a priest,--his subject? We are filled with blended pity
and indignation. We are inclined to say that this was the greatest
blunder that any monarch ever made; that Henry--humbled and
deserted and threatened as he was--should not have stooped to this;
that he should have lost his crown and life rather than handed over
his empire to a plebeian priest,--for he was an acknowledged hero;
he was monarch of half of Europe. And yet we are bound to consider
Henry's circumstances and the ideas with which he had to contend.
His was the error of the Middle Ages; the feeblest of his modern
successors would have killed the Pope if he could, rather than have
disgraced himself by such an ignominy.
Public-domain text, read in full here on John Shaqi.
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