Beauty and the Beast: An Essay in Evolutionary AestheticMcDowall, Stewart Andrew
Religion
Beauty and the Beast: An Essay in Evolutionary Aesthetic
McDowall, Stewart Andrew
Aesthetics
The music-hall tune has but a very paltry vision to express; generally
the relationship it portrays is one of vulgar intrigue or animal
desire, at best one of elementary aspiration; and its notes have
a purely subordinate and utilitarian _rôle_. If it is pretty or
ingenious it has got far beyond the average. Generally, moreover,
it is constrained by considerations alien to music. The words are
written, and the tune has to illustrate them. In this it differs
from folk-tunes, where words and music grow together, each shaping,
moulding, modifying the other, till the song is one thing.
This brings us back to a question which we have several times touched
upon, and as often shelved--the question of the overlapping of
different arts. Opera, oratorio, and ballet give us excellent examples,
and from them we will draw the material of our brief discussion.
In Opera we have drama, episode expressed in language, set in a more or
less accordant scene with histrionic accompaniment, and woven in with
a musical interpretation. In Oratorio we have the same thing without
the scenery and the histrionics. In Ballet--and of this art the Russian
Ballet is especially in my mind--we have the drama, the scene, the
histrionic accompaniment in choregraphic form, and the music.
Let us take Opera first. There are two appeals to the ear and two
to the eye. The music and the words; the acting and the scenery.
The scenery, if subdued and perfectly in accord with the action,
does not much distract the attention, for it is purely a pictorial
setting. Nevertheless a sense is growing that in drama it ought to
be so much subordinated that it does not distract the attention at
all, being confined to a few patterns that help in our understanding
of the motive, or to simple draperies. As far as I am aware this has
not yet been attempted in opera[42], but opera is such a jumble of
incongruities that it can never be an artistic whole, much as we may
rejoice in individual parts of it. The words, however, do constrain
the music in a manner thoroughly unjustifiable: “In composing an opera
the stage should be the musician’s first thought, he must not abuse
the confidence of the theatre-goer who comes to _see_ as well as to
_hear_.... The stage often paralyses a composer’s inspiration, that
is why symphonic and chamber music are so far superior to opera. A
symphony or a sonata imposes no limitations, but in opera, the first
necessity is to speak the musical language of the great public[43].”
Moreover the action and the music are so incompatible that we are
forced to leave our sense of humour outside the theatre door. When
the hero explains for ten minutes that the heroine is in acute danger
and that therefore he must hurry away; when Tristan and Isolde sing
their passion with complete detachment for more than half an hour; we
cannot feel that the action helps the music or the music the action. In
Oratorio, since action is absent, we feel this particular incongruity
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