Bede's Ecclesiastical History of EnglandBede, the Venerable, Saint
History
Bede's Ecclesiastical History of England
Bede, the Venerable, Saint
England -- Church history -- 449-1066
When he, among the rest, believed and was baptized, attracted by the pure
life of these holy men and their gracious promises, the truth of which
they established by many miracles, greater numbers began daily to flock
together to hear the Word, and, forsaking their heathen rites, to have
fellowship, through faith, in the unity of Christ’s Holy Church. It is
told that the king, while he rejoiced at their conversion and their faith,
yet compelled none to embrace Christianity, but only showed more affection
to the believers, as to his fellow citizens in the kingdom of Heaven. For
he had learned from those who had instructed him and guided him to
salvation, that the service of Christ ought to be voluntary, not by
compulsion. Nor was it long before he gave his teachers a settled
residence suited to their degree in his metropolis of Canterbury, with
such possessions of divers sorts as were necessary for them.
Chap. XXVII. How St. Augustine, being made a bishop, sent to acquaint Pope
Gregory with what had been done in Britain, and asked and received
replies, of which he stood in need. [597-601 A.D.]
In the meantime, Augustine, the man of God, went to Arles, and, according
to the orders received from the holy Father Gregory, was ordained
archbishop of the English nation,(118) by Aetherius,(119) archbishop of
that city. Then returning into Britain, he sent Laurentius the the
priest(120) and Peter the monk(121) to Rome, to acquaint Pope Gregory,
that the English nation had received the faith of Christ, and that he was
himself made their bishop. At the same time, he desired his solution of
some doubts which seemed urgent to him. He soon received fitting answers
to his questions, which we have also thought meet to insert in this our
history:
_The First Question of the blessed Augustine, Bishop of the Church of
Canterbury._—Concerning bishops, what should be their manner of
conversation towards their clergy? or into how many portions the offerings
of the faithful at the altar are to be divided? and how the bishop is to
act in the Church?
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