Bedouins: $b Mary Garden, Debussy, Chopin or the circus, Botticelli, Poe, Brahmsody, Anatole France, Mirbeau, Caruso on wheels, Calico cats, The artistic temperament; Idols and ambergris, with The supreme sin, Grindstones, A masque of music, and The vision malefic; with various portraits of Mary Garden in operatic costumeHuneker, James
History
Bedouins: $b Mary Garden, Debussy, Chopin or the circus, Botticelli, Poe, Brahmsody, Anatole France, Mirbeau, Caruso on wheels, Calico cats, The artistic temperament; Idols and ambergris, with The supreme sin, Grindstones, A masque of music, and The vision malefic; with various portraits of Mary Garden in operatic costume
Huneker, James
Garden, Mary, 1874-1967; Music -- History and criticism; Sopranos (Singers)
Painted music. The common identity of the Seven Arts was a master
theory of Richard Wagner and a theory he endeavored his life long
to put into practice. Walter Pater, in his essay on The School of
Giorgione, has dwelt upon the same theme, declaring music the archetype
of the arts. In his Essays Speculative, John Addington Symonds has
said some pertinent things on the subject. Camille Mauclair, in Idées
Vivantes, seriously proposed a scheme for the fusion of the arts.
The fusion would be cerebral, as the actual mingling of sculpture,
architecture, music, drama, acting, painting, and dancing could never
evoke the sensation of unity. Not thus is synthesis to be attained. It
must be the “idea” of the arts rather than their material blending.
A pretty chimera! Yet one that has piqued the attention of artists
for centuries. It was the half-crazy E. T. W. Hoffmann, composer,
dramatist, painter, poet, stage manager, and a dozen other professions,
including those of genius and drunkard, who set off a train of
fireworks that dazzled the brains of Poe, Baudelaire, and the later
symbolists.
Persons who hear painting, see music, touch poems, taste symphonies,
and write perfumes are now classed by the psychical police as
decadent, though such notions are as old as art and literature. In his
L’Audition Colorée, Suarez de Mendoza has said that the sensation of
color-hearing, the faculty of associating tones and colors, is often
a consequence of an association of ideas established in youth. The
colored vowels of Arthur Rimbaud, which should be taken as a poet’s
crazy prank; the elaborate treatises by René Ghil, which are terribly
earnest; the casual remarks that one hears, such as “scarlet is like a
trumpet blast”--it was scarlet to the young Mozart; certain pages of
Huysmans and Mallarmé, all furnish examples of the curious muddling
of the five senses and the mixing of artistic genres. Naturally, this
confusion has invaded criticism, which, limited in imagery, sometimes
seeks to transpose the technical terms of one art to another.
Public-domain text, read in full here on John Shaqi.
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