NOW it is time to close our inspection and order a march past. I think I
have marshalled the whole force. It may seem a small band to you, if you
have lived in imperial Bengal, for we of Bombay do not generally keep a
special attendant to fill and light our pipe, and our _tatoo_ does not
require a man to cut its grass. Some of us even put on our own clothes.
In short, we have not carried the art of living to such oriental
perfection as prevails on the other side of India, and a man of simple
tastes will find my company of fourteen a sufficient staff. There they
are, _Sub hazir hai_, “they are all present,” the butler says, except one
humble, but necessary officer, who does not like to appear. He is known
familiarly by many names. You may call him Plantagenet, for his emblem
is the lowly broom; but since his modesty keeps him in the background, we
will leave him there. The rest are before you, the faithful corps with
whose help we transact our exile life. You may look at them from many
standpoints, and how much depends on which you take! I suspect the
commonest with us masters is that which regards boy, butler, _mussaul_,
cook, as just so many synonyms for channels by which the hard-earned
rupee, which is our life-blood, flows from us continually. This view
puts enmity between us and them, between our interests and theirs. It
does not come into our minds, that when we submit our claim for an extra
allowance of Rs. 200 under section 1735 of the Code, and the _mussaul_
gets the butler to prefer a humble request for an increase of one rupee a
month to his slender _puggar_, we and the _mussaul_ are made kin by that
one touch of nature. We spurn the request and urge the claim, with equal
wonderment at the effrontery of _mussauls_ and the meanness of
Governments. And “the angels weep.”
Shift your standpoint, and in each cringing menial you will see a black
token of that Asiatic metamorphosis through which we all have passed.
What a picture! Look at yourself as you stand there in purple sublimity,
trailing clouds of darkness from the middle ages whence you come,
planting your imperial foot on all the manly traditions of your own free
country, and pleased with the grovelling adulations of your trembling
serfs. And now it is not the angels who weep, but the Baboo of Bengal.
His pale and earnest brow is furrowed with despair as he turns from you.
For whither shall he turn? When his bosom palpitates with the intense
joy of newborn aspirations for liberty, to whom shall he go if the
Briton, the champion of the world’s freedom, has drunk of Comus’s cup and
become an oriental satrap? Ah! there is still hope. The “large heart of
England” beats still for him. In the land of John Hampden and Labouchere
there are thousands yet untainted by the plague, who keep no servant, who
will listen to the Baboo while he tells them about you, and perhaps
return him to parliament.
Public-domain text, read in full here on John Shaqi.
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