in the distribution of wealth. He will come to understand the essential
equality of all men, and the real nature of the contract which subsists
between master and servant. Yes, I am afraid the day is fast drawing
near when you will no longer venture to cut the _hamal’s_ pay for letting
mosquitoes into your bed curtains and he will no longer join his palms
and call you his father and mother for doing so. What a splendid
capacity for obedience there is in this ancient people! And our
relations with them have certainly taught us again how to govern, which
is one of the forgotten arts in the West. Where in the world to-day is
there a land so governed as this Indian Empire?
And now each man wants his “character” before he makes his last _salaam_,
and what shall I say? “The bearer — has been in my service since — and I
have always found him — ” So far good; but what next? Honest?—Yes.
Willing?—Certainly. Careful?—Very. Hardworking?—Well, I have often told
him that he was a lazy scoundrel, and that he might easily take a lesson
in activity from the _bheestee’s_ bullock, and perhaps I spoke the truth.
But, after all, he gets up in the morning an hour before me, and eats his
dinner after I have retired for the night. He gets no Saturday
half-holiday, and my Sabbath is to him as the other days of the week.
And so the hard things I have said of him and to him are forgotten, and
charity triumphs at the last. And when my furlough is over and I return
to these shores, the whole troop will be at the Apollo Bunder, waiting to
welcome back their old master and eat his salt again.
[Picture: A cow]
POSTSCRIPT.
THE GOWLEE, OR DOODWALLAH.
Public-domain text, read in full here on John Shaqi.
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