Behind the Mirrors: The Psychology of Disintegration at WashingtonGilbert, Clinton W. (Clinton Wallace)
History
Behind the Mirrors: The Psychology of Disintegration at Washington
Gilbert, Clinton W. (Clinton Wallace)
Harding, Warren G. (Warren Gamaliel), 1865-1923; United States -- Politics and government -- 1921-1923
It was not said cynically. It was no effort to be funny. It was natural
and inevitable. Lord Riddell himself did good to the press, and by a
certain repercussion the British Empire benefited. It was a publicity
"stunt" that has never been equalled. Never before did one man have
world opinion so much in his hands. Only Riddell's personality, his
friendliness, his apparent disingenuousness, his trifling, enabled him
to exercise his power--these and the immense demand for publicity, where
aside from his there was little.
[Illustration: LORD RIDDELL]
The hospitality of news columns is not extended to officials alone. A
vast industry second only to that of news collecting has been built up
for the purpose of conveying opinions to readers in the guise of news.
Its constant growth is a proof of its success.
The reason for the opening of newspaper columns to it is commercial. A
variety of interests and opinions tends to reflect itself, as at Paris,
in a multiplicity of newspapers. The American newspaper proprietor has
avoided competition by steadily restricting the expression of opinion
first in the news columns and then on the editorial page, so as to
offend as few of his readers as possible, and then opening his news
columns to opinions which he could not approve on his editorial page,
provided they could be disguised as news.
But the faults of public opinion as a governing force do not spring from
an uncritical journalism, conducted in haste and under compulsion to be
interesting rather than adequate, too little edited by its editors and
too much edited by others. The trouble with Therese is her lack of mind.
In spite of her good sense and habit of giving excellent advice she is
_bornee et, si l'on veut, stupide_. We do not find in her what
Rousseau was convinced he found in her, "a deposit for substantial and
genuine virtue."
We know more about the public mind today than Jefferson did when he
wrote about it. We have studied the psychology of the mob and we know
that the psychology of the public is not different. Like the mind of
Therese, the public mind has never grown up; with this difference, that
the mind of Therese never could grow up and the mind of the public, we
hope, will.
The public mind is young. Only for a very few years in the history of
the race has there been any such thing as a conscious public. Jefferson
was right in thinking that its mind was not the sum of the individual
minds: nevertheless, it is not a "deposit for virtue." Men act in a mass
quite differently from the way they act as individuals, only
unfortunately there is not any necessary divine rightness about the way
they act: there is often divine wrongness.
We have built up the machinery for converting one hundred million widely
scattered people into a public, for giving it a sense of community, but
we have not at an equal rate built up a public mind.
Public-domain text, read in full here on John Shaqi.
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