Autobiographies; Boys -- Biography; Country life; New England
John, it is true, did not care much for anything that did not appeal
to his taste and smell and delight in brilliant color; and he trod
down the exquisite ferns and the wonderful mosses without compunction.
But he gathered from the crevices of the rocks the columbine and the
eglantine and the blue harebell; he picked the high-flavored alpine
strawberry, the blueberry, the boxberry, wild currants and gooseberries
and fox-grapes; he brought home armfuls of the pink-and-white laurel
and the wild honeysuckle; he dug the roots of the fragrant sassafras
and of the sweet-flag; he ate the tender leaves of the wintergreen
and its red berries; he gathered the peppermint and the spearmint;
he gnawed the twigs of the black birch; there was a stout fern which
he called "brake," which he pulled up, and found that the soft end
"tasted good;" he dug the amber gum from the spruce-tree, and liked to
smell, though he could not chew, the gum of the wild cherry; it was
his melancholy duty to bring home such medicinal herbs for the garret
as the goldthread, the tansy, and the loathsome "boneset;" and he laid
in for the winter, like a squirrel, stores of beech-nuts, hazel-nuts,
hickory-nuts, chestnuts, and butternuts. But that which lives most
vividly in his memory and most strongly draws him back to the New
England hills is the aromatic sweet-fern: he likes to eat its spicy
seeds, and to crush in his hands its fragrant leaves; their odor is the
unique essence of New England.
XVI
JOHN'S REVIVAL
The New England country boy of the last generation never heard of
Christmas.
There was no such day in his calendar. If John ever came across it in
his reading, he attached no meaning to the word.
If his curiosity had been aroused, and he had asked his elders
about it, he might have got the dim impression that it was a kind
of Popish holiday, the celebration of which was about as wicked
as "card-playing," or being a "democrat." John knew a couple of
desperately bad boys who were reported to play "seven-up" in a barn,
on the hay-mow, and the enormity of this practice made him shudder.
He had once seen a pack of greasy "playing-cards," and it seemed to
him to contain the quintessence of sin. If he had desired to defy all
Divine law and outrage all human society, he felt that he could do it
by shuffling them. And he was quite right. The two bad boys enjoyed
in stealth their scandalous pastime, because they knew it was the
most wicked thing they could do. If it had been as sinless as playing
marbles, they wouldn't have cared for it. John sometimes drove past
a brown, tumble-down farm-house, whose shiftless inhabitants, it was
said, were card-playing people; and it is impossible to describe how
wicked that house appeared to John. He almost expected to see its
shingles stand on end. In the old New England, one could not in any
other way so express his contempt of all holy and orderly life as by
playing cards for amusement.
Public-domain text, read in full here on John Shaqi.
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