Bell's Cathedrals: The Cathedral Church of Rochester: A Description of its Fabric and a Brief History of the Episcopal SeePalmer, G. H. (George Henry)
History
Bell's Cathedrals: The Cathedral Church of Rochester: A Description of its Fabric and a Brief History of the Episcopal See
Palmer, G. H. (George Henry)
Rochester Cathedral (Rochester, Kent, England)
Pepys, speaking of the visit to the cathedral of himself and some
friends in 1661, tells, in his diary, that they went "then away thence,
observing the great doors of the church, as they say, covered with the
skins of Danes." He is so accurate an observer that this must be taken
as conclusive evidence that there was such a tradition in his time, and
some ground for it, though no other record of anything of the kind is to
be found. However, even if it were likely, which many people will deny,
that the skins of Danes were ever nailed to church doors at Rochester,
it certainly is not that they would have been transferred by Normans
from the Saxon cathedral to their new one, or that, if so transferred,
they would have survived the fires and other dangers through which this
afterwards passed. There are traditions of the existence of human skin
on doors at Worcester Cathedral, where it is said to have belonged to a
robber who stole the sanctus bell from the high altar, and at Hadstock
and Copford, East Anglian churches. In these latter cases the Danes are
again mentioned. In 1848 all these doors had been removed from their
original positions (the old north doors of Worcester being still
preserved in the crypt) but Mr. Way succeeded in obtaining fragments of
the parchment-like substance from each for microscopic examination. They
were declared to be, in each case, human in their origin, and to have
belonged probably to fair-haired persons. These cases show flaying not
to have been unknown in England, even, to judge by the Worcester case,
after the Norman Conquest, and confirm the passages in records that seem
to refer to its existence.
#The Nave# has nothing else remarkable in its exterior. The perpendicular
windows in the north aisle wall, part of which was rebuilt in 1670, are
two-lighted, with irregular quatrefoils in their heads. Those of the
southern aisle, which was re-cased in 1664, are single-light, and only
three in number,--in the second, third, and fourth bays from the west.
The insertion of Perpendicular windows in the aisles took place about
the middle of the fifteenth century. The plainness of the south side,
where the Lady Chapel does not hide it, is perhaps explained by the fact
that it used to be hidden by the Cathedral Almonry. The westernmost bay
of each aisle is plain, and the next on the north side contains the now
walled-up Perpendicular doorway, inserted, when their new church was
built, for the entry, in their solemn processions, of the parishioners
of St. Nicholas, who passed out again by the west door. It is contained
within a rectangular framework, and has quatrefoils in the spandrels.
Public-domain text, read in full here on John Shaqi.
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