Bell's Cathedrals: The Church of St. Martin, Canterbury: An Illustrated Account of its History and FabricRoutledge, C. F. (Charles Francis)
History
Bell's Cathedrals: The Church of St. Martin, Canterbury: An Illustrated Account of its History and Fabric
Routledge, C. F. (Charles Francis)
St. Martin's Church (Canterbury, England)
=Description of the interior.=--The gradual ascent to St. Martin's Church
from the lych-gate is somewhat remarkable. After turning a sharp corner
in the churchyard path, you walk up nine steps to the Western Door, and
from this door there is an ascent of eleven steps to the altar. This much
resembles what is so noticeable a feature in Canterbury Cathedral. On the
south wall of the tower-porch there is inserted a monumental stone, about
which there has been a good deal of discussion. It has been described
as a piece of a Roman coffin, but this is clearly a mistake. Both the
character of the inscription, and the chamfering of the upper part,
not unlike the tomb of Stephen Langton in St. Michael's Chapel in the
Cathedral, show that it may be attributed to the thirteenth century.
The letters are fragmentary, and slightly indistinct. We can, however,
make out [dagger] [iota] [reverse solidus], and on the other side
[reverse epsilon] ARISCVS. It has been suggested that this word may
have been "Mariscus," and then the stone might possibly have been the
boundary-stone of a marsh; but I think there can be no doubt that it is
an ordinary sepulchral slab.
Till two years ago, the first feeling of visitors to the church was one of
profound disappointment. They had been informed that St. Martin's was the
oldest church in England; but the proofs of antiquity were not obvious at
a casual glance, and the Early English chancel arch presented itself most
obtrusively to the view, the walls of the nave, too, being covered with
a thick layer of modern-looking yellowish plaster. It is rather amusing,
sometimes, to hear the comments and to observe the behaviour of casual
visitors. Many of them are from the United States of America, where
the church is placed on the "list of sights" to be seen during their
European tour. A few of the more unintelligent put their heads inside
the building for two or three minutes, say to one another "this is an
interesting old church," and then walk away with a proud consciousness
that they have _done_ St. Martin's. The present writer remembers lionising
a party of Americans, and completely failing to engross their attention by
any historical or antiquarian description. At last, in despair, he asked
them to write their names in the visitors' book kept in the vestry, where
it so happened that the last names written were those of the Duchess of
Edinburgh and her children. Then their interest was at once aroused, and
they went away in a state of perfect happiness because their autographs
were inscribed in the same page as those of Royalty! At another time the
writer was preaching a sermon, on the festival of St. Martin, bishop
and confessor. He was surprised to notice an allusion to his sermon
in one of the leading London newspapers on the following day, with a
general tone of satisfaction that Protestant England still entertained
such devotion and reverence for the great _Martin Luther_, to whom (in
Public-domain text, read in full here on John Shaqi.
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