Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
3. Among the many noteworthy sayings of our friend Demetrius there is
one that is fresh in my mind and keeps sounding and ringing in my ears.
“There is no being,” says he, “more unfortunate than the man who never
felt adversity.” For he has never had an opportunity to test himself.
Though everything may have come to him when he wished it or even before
he wished it, the gods have nevertheless not thought well of him. They
have adjudged him unworthy of a struggle with adversity lest he be
overcome by it, for it avoids all cowards as if saying, Why should I
choose such an antagonist? he lays down his arms forthwith; there is no
need of all my strength against him; he is beaten by a feeble onset; he
cannot bear even a look.
4. Let another be selected for the struggle. It is a shame to fight with
a man who wants to be beaten. A gladiator regards it as a disgrace to be
pitted against an inferior antagonist for he knows there is no glory in
overcoming one who is vanquished without danger. Adversity does
likewise; it seeks out foemen worthy of their antagonist and passes by
some with disdain. It always attacks the doughtiest and boldest for a
trial of its strength.
5. It tries Mucius with fire, Fabricius with poverty, Regulus with
torture, Socrates with poison, Cato with death. It is misfortune alone
that finds noble examples. Is Mucius to be commiserated because he put
his hand into an enemy’s fire and punished himself for his mistake?
because he vanquished with a burned hand a king whom he could not
vanquish with it armed? Would he have been happier if he had warmed it
in the bosom of a mistress?
6. Is Fabricius to be pitied because he tilled his own field when not
engaged in public duties? because he waged war against riches as well as
against Pyrrhus? because he ate, by his own fireside, the same roots and
herbs that his triumphant old age pulled up on his farm? Can we say that
he would have been happier if he had filled his stomach with fish from a
far off strand and with exotic birds? or if he had stimulated his jaded
and nauseated stomach with oysters from the Upper and the Lower sea? or
if he had encircled with a huge pile of different fruits, the finest
game captured at the cost of many a huntsman’s life?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account