Between the twilights : $b Being studies of Indian women by one of themselvesSorabji, Cornelia
General
Between the twilights : $b Being studies of Indian women by one of themselves
Sorabji, Cornelia
India -- Social conditions; Women -- India
To my mind this caste problem is one which will need grapplement before
any single other object or aim or ambition can be made national,
representative. There is neither speech nor language in orthodoxy, yet
its voice is heard by those who live among the masses away from the
Anglification of the great cities; and it is a voice that asserts,
that none dream of disobeying. It is a voice that curses; men fear
to disobey, even when they writhe under the curse. And all the full
ecstatic organ stop of the handful of vociferating Reformers in the
Metropolis would not drown one silent syllable of its perpetual
invocation!
One word more. I have called this study _the Nasal test_. We all know
what happens when a Hindu wife lapses from rectitude. There is no
scene in a law Court, but she goes through life self-betrayed; she has
lost the tip of her nose. The pain of the punishment is obviously its
publicity; but it would be interesting to know whether in origin it had
any connection with caste. Is it possible that the mutilated nose was
but symbolical of the husband’s right to excommunicate? “For this sin
you are to me outcast. I know no greater punishment. Reap even as you
have sown!”
IX
THE MOTHERS OF FIGHTERS
Rugged hills, all stone and cactus bush, and brown-white dust and
grass the colour of dust; and, from the desert beyond the hills, hot
dry winds smiting the face.... Such is the country which breeds the
warrior caste--grim and gaunt and attractive. Nothing of softness in
man and soil, even the very fold of the hills where elsewhere in the
smiling uplands of the Deccan or the rhododendron-clad Himalayas, or
the jungle-veiled hills of Central India, you expect a handful at least
of grass, green and succulent for the sheepfolk: even this here breeds
stones to hurl at the invader when other missiles fail. The Rajput
hill-giant opens his mailed fist and shows you David’s weapons.
“Nothing of softness in man or soil.” And yet once you are inside those
hill-fortresses the grimness relaxes--you get the very romance of
beauty--lace work in marble, water palaces and walled gardens. Thus
at Oodeypore, at the foot of that wonderful rock-hung fortress of the
King who was saved by his Nurse, is the _Suggun Niwas_, sitting like
a lotus flower on its broad green leaf--a series of marble lattices
and balconies and exquisite turrets, built round the quiet peace of a
water garden of fruit trees, gorgeous study in orange and green, or the
_potpourri_ of the flower garden of my Lady Rosebody. Or there again,
is the Queen of Cities, the Universal Mother standing to greet you at
the mouth of a great mountain gorge. The road winds higher and higher,
the gates of the outer world close upon you; you are at home here in
the peace place of “the heart’s true ease,” beside the lake of pink
mimosa and sweet-scented thyme....
Public-domain text, read in full here on John Shaqi.
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