Bible -- Criticism, interpretation, etc.; Christian life
But night overtakes the wanderer, and he is forced to halt and lie down
under the protection of a juniper-tree. There his troubled thoughts dwell
upon the past, and he revolves in his mind the complete failure of his
mission to Samaria, the miracles which he had wrought, and the vengeance
which was pursuing him. All was lost. 'Twas useless to undertake to preach
more or to labor more for that idolatrous people. Disappointment has
crowned his every exertion, and not a ray of hope shines from the future,
to call back the request of the Tishbite that he may die. In his despair
and anguish he mutters, "It is enough; now, O Lord, take away my life."
He sleeps. But one of the ministering spirits is at his side, in this hour
of desperate extremity. The prophet, at his touch, starts up and eats. The
gnawings of hunger being partially allayed, he again sinks down to sleep,
till again the angel touches him, and bids him eat the more; for he is not
to die yet. He has not yet done his work; he must tread the wild crags of
Horeb, and back to Ahab and Samaria, once more. "Arise and eat; for the
journey is too great for thee."
We must have a poor faculty of apprehending spiritual lessons, if we allow
this narrative to pass without some practical instruction.
We do not tax our imagination severely in order to see, in the person of
Elijah, a representation of the child of God in seasons of depression and
despair. Not unfrequently is he brought into the position of the prophet.
Not at all times is he privileged to stand upon Zion, and to rejoice in
hope. But a thousand circumstances in life conspire to disappoint his
hopes and becloud his prospects, till he flees from his post, and is found
far away under the juniper-tree in the wilderness.
When the sanguine expectations which he indulged at the beginning of his
discipleship, become one by one disappointed; when he finds that Christian
experience is a far different affair from what he had conceived of; when
straits and trials spring up around him at every turn of life, such as he
had not counted on, and the work of grace in his heart seems, after all,
to amount to nothing; when new and unlooked-for symptoms of corruption are
daily brought to light, and the ardor of his first love is dampened by the
checks and crosses that thicken around him--when thus his early dreams are
dissipated, and his heart feels a sickness and a faintness come over it,
do you not see that he is in the wilderness? Oh who has not sickened at
the slow work of grace within him? Who has not marked the sad contrast
between what he once said he would be, and what he is; and who has not
felt the harassments of doubt and the vanity of his own strugglings, till
he despaired of success, and fled like the prophet to the wilderness?
Public-domain text, read in full here on John Shaqi.
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