After this brief but impressive experience in the labors and dangers in traveling on this celebrated river, we concluded to abandon our boat and proceed on foot. In carrying out this programme, the first night after leaving the river, we called at a gentleman's house and asked for a night's lodging, without making ourselves known as "Mormons." We were very kindly entertained by our host, whom we soon discovered was a bitter mobocrat, and had acted the part of leader of a mob in raiding one of our settlements. He was very wealthy, and had with him, as guest, a rich southern planter, who told us that he, as neutral, accompanied his friend, the captain of the mob above mentioned, and he narrated the particulars of the fight, and its termination. He said that the two parties met and fought with desperation. He sheltered himself behind a large tree which was struck by "Mormon" bullets, several times. At length a parley was held, and a council between the leaders of the parties, in which the "Mormons" agreed to abandon their location. Our host and his friend said they justified the manner in which they were expelling the "Mormons," only on the ground that they were mostly Yankees, and opposed to slavery, and they feared that by settling in the State, the interest of the inhabitants, as slave-holders, would be infringed upon. We all listened with respectful attention, but those gentlemen little thought who composed their audience, and they knew not our thoughts and the feelings of our hearts. The next day we parted with our brethren who came down the river with us, Brother Butterfield and I traveling together and holding neighborhood meetings. We made the acquaintance of a Campbellite preacher, who became so much interested with the principles we taught, that he invited us to attend his conference, and I had a very enjoyable time in preaching to his congregation. But opportunities for preaching, in that time of excitement and belligerent feeling toward our people, did not often come when unsought, and very frequently not then. The many false reports in circulation against us were so exasperating the feelings of the people in that section, that the spirit of mobocracy was everywhere manifesting itself; in many instances it really assumed the appearance of a species of insanity. Our main object was, by giving correct information, to disabuse the minds of those we gained access to, and allay the feverish sentiment of bitterness. Whenever we succeeded in securing the attention of people, to listen to our testimonies, we were pretty sure of their confidence. We held meetings in several places where we were threatened, and in one instance preached to a congregation in which were those who had come expressly to mob us, but on seeing and hearing us, had changed their minds, and at the close of the meeting, came and made their acknowledgments.