Biography and Family Record of Lorenzo Snow: One of the Twelve Apostles of the Church of Jesus Christ of Latter-day SaintsSnow, Eliza R. (Eliza Roxey)
Religion
Biography and Family Record of Lorenzo Snow: One of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints
Snow, Eliza R. (Eliza Roxey)
Church of Jesus Christ of Latter-day Saints; Snow family; Snow, Lorenzo, 1814-1901
In Di-Ahman.--Our father's purchases.--Friendliness of the "old
settlers."--A spirit of hostility prevalent.--Millers would not grind
our wheat.--Grating corn for our bread.--How we cooked the grated
meal.--A strange move; the old settlers abscond.--Their reports in the
surrounding country.--The Military quells the uprising.--A horse mill
in operation.--Mobs arouse with increased force.--Government sends
Militia.--They are set to guard the Saints, who are ordered to leave
the county within ten days.--The halfway house.--Food frozen.--How we
ate supper.--Sleepless and jolly.--Arrive in Far West.--Seven miles
out.--Move to Illinois.--To Warren County.--To LaHarpe.--To Nauvoo.
We will now leave Lorenzo in LaHarpe, preparing for a visit to
Nauvoo, and return to Adam-ondi-Ahman, where he left us. In Di-Ahman,
Daviess County, Missouri, our father purchased and paid in full for
two homesteads, including the farm crops. The "old settlers," as the
inhabitants were called, were very anxious to sell to the Latter-day
Saints, who, at the time, did not comprehend nor suspect their
villainy. They were obsequiously kind and friendly in their manner
towards us as strangers, and we did not, for the time being, suspect
their sincerity; but the sequel proved that they had made arrangements
for mobbing and driving us, previous to selling, and then, according to
their programme, re-take possession of the purchased premises.
Before Lorenzo started on his southern mission, as reported in his
journal, a spirit of mobocracy was boldly manifested by leading
citizens in the county opposing the Latter-day Saints, and at the
August election preventing their vote--also putting them to great
inconvenience by laying an embargo on all of the flouring mills in
that section, and preventing our people from obtaining breadstuff.
Our father had abundance of wheat, but could get no grinding. In this
dilemma we had to resort to graters, made by perforating tin pails
and stovepipes, on which we grated corn for bread material. We tried
boiled wheat, but found that it did not retain much nourishment; and
our grated corn meal, when cooked by the usual process of bread making,
was not quite so solid as lead, but bore a more than satisfactory
resemblance to it. "Necessity, the mother of invention," prompted
experimenting, and we set our wits to work to make our meal not only
_eatable_, but palatable.
We had a fine crop of "Missouri pumpkins" (which, being interpreted,
means the choicest kind), produced from the soil our father bought;
these we stewed with a good supply of moisture, and when boiling hot,
stirred it into our grated meal, which, when seasoned with salt and
nicely baked--well buttered or in milk, was really very delicious; the
main thing was to get enough, especially after the mob had driven in
the scattered settlers, by which the number of our family was increased
to twenty-five.
Public-domain text, read in full here on John Shaqi.
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